Among this is the secret of inspiration and revelation in a dream from Chapter 56. Minutes. Years in the state of a dream and the sciences of sight. Illusions according to the sciences of inspiration. The one who says about inspiration is what makes a mistake and judging by it does not slow down. The greatness of the tribulations and tribulations of souls in their inspiration, their immorality and piety. So whoever forbids the soul from its desires by its desires has Its purpose and end are secure. If it were not for the inspiration of the bees, honey would not have been found in the time of inspiration. He sought pasture and gathered it, so he conveyed the good tidings of prophecies and messages, so he corrected himself after he had generalized and said, “But the good tidings” so he specified and completed. Glory be to Him who singled him out with wisdom and comprehensive words .

And from that is the secret of time and space, from Chapter 57. Place is a relation to what exists, and time is a relation to what is limited, even if it does not have an existence. Place is determined by sitting, and time is counted by breaths. Possibility rules in time and space. Time has an origin to which it returns, and it is the divine name, eternity, on which the appearance of space depends on its leveling. And time appeared by descending to the sky, and before the equator it had an appearance in the inner blindness of the possible and the adverb. The difference is apparent between places and the adverb of the adverb, such that the place and the adverb of the adverb of place are transferred. Time is an adverb for an adverb, like meanings with letters, and place is not an adverb, so the letter is not similar to an adverb of place. It is permissible in the human expression time is restricted to division. Now, there is no condition for the existence of objects, and if the plac

And from that is the secret of Al-Mansour and Al-Nasir from the spheres and the elements from Chapter 58. I do not seek refuge in God from the Hours after the period except due to the effect of a turn, then a period, rather, then a turn. There is no turn. What in the world is a repetition with the presence of turns. All of that is coming and going, then returning and not returning. The first reason. The best of helpers and the final cause are the best of helpers. The spheres are males and the elements are the places of formation and manifestation. The spheres were the mothers of what appeared in them of generators. The active ones are properties and the passive ones are spheres and the passives are weddings and properties. If it were not for the conjunction, this system would not have appeared. The passive might have been the supporter of the active ones in it by accepting it and achieving his request and what he wants. If it were not for the command to be obeyed, what would have

And from that is the secret of the specification of the accusative with anger from Chapter 59 Anger is the accusative of the soul in every kind of accusative of bodies from the concerns of souls in the intelligible and the tangible from being affected by a stumble and so on. Then whoever is not affected except by achieving what is intended distinguishes the Lord from the servants, for the Lord attains His command, even if the servant is ignorant of His destiny, and the servant is a servant. Oppression is by virtue of eternity. Whoever rules over you is yours. So rule him if you wish, or isolate him, and exalt himself if you wish, or his likeness in exaltation, the very same analogy. So where is the comfort that knowledge has given, and where is existence in relation to this attribute? The oppressor is the ruler in most situations, and the ruling in the outward is only for the inward, for if it were not for the breath, it would not move. The senses

And from this is the secret of the privilege of the groups when bridging the sweat from Chapter Sixty, if it is the day of presentation and the demand occurs to establish the Sunnah and the obligation, and every breastfeeding woman is astonished about what she breastfed, and every soul abstains from what she collected, and the people bridle the sweat, and the groups are separated, and the rights are investigated, and the person is held accountable for what he has stored in the box, and doubt and error are removed. And when the morning dawned, he who had two eyes and regretted who turned away and turned away and attained the happy manifestation. Every heart with the most beautiful divine names descended in the abode to which it was approaching when it approached and saw in the first and last revelation one of the great signs of its Lord. So the scales of justice were raised in the dome of the chapter, and the people of merit won by weight. So whoever’s scales are heavy is in A cont

And from that is the secret of the lofty position in Al-Barzakh from the sixty-first chapter Al-Barzakh is between between and it is a position between these two, so it is not one of them, but rather it is the sum of the two, for He has the sublime glory, the sumptuous glory, the established position, and the knowledge of Al-Barzakh. He has from the Resurrection Al-A`raf and from the names, He has attained the station of fairness, so what He is the essence of the Name and not the essence of the Named, and His identity is known only to the one who removes the blind, and in Him the seeing and the blind are equal. He is the shadow between lights and darkness and the dividing line between existence and non-existence, and to Him the path of nations ends. It is the limit of the pause between the two stations for whoever understands for him from the times the necessary state, for it is permanent existence, the isthmus that unites both sides. The square between the two flags is for him wh