The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


Confronting you with your tongue You told them *** that you are God and God is a sign

His answer: What has been said has been said, so pardon and do not look at the crime of the one who killed him.

May the God of creation bless him from a man who gave and gave to the one who He gave him his honor

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Know that God has supported you with the Holy Spirit. Indeed, we have known you. Al-Issawi is one of the poles. He is the one who combined the two inheritances, the spiritual inheritance through which emotion and the Muhammadan inheritance occur, but from the taste of Jesus, peace be upon him, it is necessary. And we have explained their positions and conditions, so let us mention in this chapter a summary of their secrets.

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Among them is that if they want to give a state of the conditions that they are in and it is under their authority because of the readiness they see in that person, either by revelation or by divine definition, then they touch that person, or hug him, or kiss him, or give him a garment of their own, or they say to him, “Spread out your garment,” and then they scoop him up. Of what they want to give him, and the person present is watching, they scoop in the air and put it on his garment as much as they can limit the amount of room for them, then they say to him, “Put your garment with all the edges to your chest, or wear it according to the condition that they would like to give him.” Whatever they did of that, that situation would prevail in That person who is commanded for his time does not delay, and we have seen that with some of our sheikhs. He came to some members of the public and said to me, “This is a person who has the readiness, so he approaches him.” So, if he touches h

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So look into the secret of this matter, that none of this appeared except through a tangible movement to prove the reasons that God has established in order for it to be known that the divine command is not permeated and that it is within itself to this extent. So the knower knows from that the lineage of the divine names and the existence of beings connected to them, and that This is required by the Divine Presence for its own sake, so we direct the scholar who investigates these matters and the divine warnings to the belief that wisdom is in what is revealed, that this does not change, and that the reasons are never removed. Anyone who claims that he removed a reason without a reason has no knowledge, neither of what it was raised by, nor of what it was raised, so he has not granted a servant anything better than Knowledge and acting upon it, and these are the conditions of the literary servants of God Almighty .

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Also among their secrets is that they speak in the chapters of rhetoric on pronunciation and know the miracles of the Qur’an, but it was not known from them, nor did they attain knowledge of the Arabic language and verification of it in the usual way of reading literature books. It is not known that they attained that from this side, rather it was a gift to them. God in a special way that they know from their souls if they give expression to what comes to them from the facts inside them, and they are illiterate, even if they write well through inscription, but they are common people, so they speak what is usually outside their power, since they are not Arabs, and if they are Arabs, then they are only by lineage. Not with the tongue, so the miraculousness in it is known from it. From there, the miraculousness of the Qur’an is known, and that is the statement of the truth. It was said to me in some incidents, “Do you know what the miracle of the Qur’an is?” I said, “No.” He said, “I

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Please note that some contents are translated from Arabic Semi-Automatically!