If you remind me of the Lord's mercy, I will still *** say to him, O Lord, Lord of Muhammad

Because it has confirmation that He is his Lord *** So do this remembrance in every scene

So the Most Gracious sent him to creation as a mercy *** In every situation He made clear Guide and guide

God Almighty said, “And We have not sent you except as a mercy to the worlds.” And God Almighty revealed to him that God did not send you to curse or curse, but rather He sent you as a mercy. And God Almighty said regarding His servant Khidr, “We have given him mercy from Us.” So he prioritized mercy over knowledge, and it is the mercy that is in the mountain. Then He said, “And We taught him knowledge from Us,” so he gave him This Knowledge, for the sake of His saying, “We bring the mercy hidden in the calamity, and with this mercy he killed the boy and broke the ship, and with the first mercy he erected the wall, so no one can differentiate between these two mercy except the one who has this remembrance, for mercy is the one that reminds him of what he is remembering, so it gives him, through his remembrance, the truth of what is in it because it asks him to become passionate about it, for it has no manifestation. Except for him, she is keen on such things.

And know that this remembrance is a divine definition of the necessity of ruling mercy on whomever of His servants, Glory be to Him, who remembers Him. And Zechariah came not specifically for the remembrance, but rather was driven by the care of the servant, for she did not mention it except because he was a servant of Him, the Almighty, in all his circumstances. So whoever God has placed in this position, by His mercy, He has raised him to remember him as a mercy. His Lord is with Him, the Almighty, so the state of his servitude is the essence of His divine mercy that mentioned him and informed its Lord that it is with this servant. So anything that comes from this person is acceptable to God Almighty, and from this position, he receives from God what belongs to him that does not belong to anyone else, and it is the matter that distinguishes him and belongs to him. For every person close to God must have a matter that is specific to him, and the Sharia has indicated in defining t

And whoever trusts in his Lord*** the God of trust is sufficient for him

Even if in all his circumstances, he always sees his Lord in him .