I give and I do not take *** for the annihilation of your eye, so it bent

about a proverb This and ask for *** a matter upon which it will be built .

The aim of survival, and do not be *** by what you call me.

God said God Almighty, do not ask about things that, if they appear to you, would trouble you.

Know that permanence and annihilation are not intelligible in this way except with the addition of annihilation from such-and-such and survival with such-and-such, and annihilation from God is not valid at all, for there is nothing but Him, for necessity brings you back to Him. This is why God Almighty is called to us the Samad because the universe turns to Him in all its affairs and to Him all matters are returned. All of it, so what remains is that your annihilation will be only from you, and it will not annihilate from you until you annihilate from all the universes and entities, I mean the annihilation of the people of God. If the Truth bestows upon you a masterpiece from Him, the Most High, and it is a masterpiece from the totality of His universes, then it is created, so the masterpiece asks you to accept it and finds you, then you depart from it and then it returns to its Giver, so that was bad manners on your part in the first place, as You asked what led you to something

And know that the manifestations of the truth are of two types: a manifestation that removes you from you and your rulings, and a manifestation that keeps you with you and your rulings, and among your rulings is adhering to etiquette in taking and giving. So like this manifestation, ask as long as you are in the abode of assignment. If you move to a place other than this domicile, then be according to that domicile. If it were not for the assignment, you would not have signed. From God is a commandment to one of God’s servants. The All-Knowing One does not recommend matters unless he knows that the will has an effect on matters. The fulfillment of the commandments will be discussed in the last chapter of this book, God willing, and God speaks the truth and He guides the path .

The will is the throne of the Self, and it has no apparent proportion or effect in anything else

And it is existence, and there is no eye that can be different from it. *** It annihilates and ceases to exist, nor does it leave in existence.

Izzat, so no angel can see its authority *** and no one can perceive it in the form. Humans

Because Adam was specific to his image *** because in him the entire universe is summarized

To Him belongs the reins in all universes *** To Him are the revelations, the verses, and the surahs

So whoever revealed it if he said, “We realize it” *** in a form that is a sun The truth or the moon

while refraining from lik

Know that Adam was not designated for caliphate except by will, and if He had willed, He would place it among those of His creation who designated it. We would say that it is not valid for it to be except in the name of the perfect human, and if He had combined it in other than human creatures, that would have been the same as the perfect human, for He is the caliph upon whom He was created. If you say, then the entire world. A great human being, so it would have been sufficient. We said that if he had been appointed as the caliph, then he would not have been responsible for it. There must be one who combines the images of the world and the image of truth. This association will have a caliph in the world for the sake of the apparent name. This imam is expressed by the great human being who combines both images. Some of the world is greater than others. Man, not in the aggregate, for in the perfect man is what is not in the one individual of the world, so it is by will, except in t