What is hoped for is what he hopes for, for we are only through him and for him. We have not departed from us, nor have we become lawful except with us, where we were, and all the beasts are gathered therein as favors from God, except for the deer and any animals used in the path of God. They will be in Paradise in the forms required by that habitat, and every animal is fed by the people of Paradise. Especially in this world, when no one remains in Hell except its people while they are in a state of torment, death comes in the form of a salty ram.

Then it is placed between Paradise and Hell. The people of Paradise and the people of Hell look at it, and it is said to them, “Do you know this?” and they say, “Yes, this is death.” Then the Faithful Spirit lays his head upon him and he comes. Yahya, peace be upon him, with a blade in his hand, slaughters him and the King says to the inhabitants of Paradise and Hell there is eternity, so there is no death, and despair occurs for

As for the names of its seven gates: the Gate of Hell, the Gate of Hell, the Gate of Blazing Fire, the Gate of Saqr, the Gate of Laza, the Gate of Al-Hatma, the Gate of Sijin, and the closed door, which is the eighth that does not open, is the Veil.

As for the peaches of the branches of faith, whoever is on one branch of it will have one of them. Clearly, according to that branch, it is what it was, and some of it is a creation in the servant that is imposed on him, and some of it is what is acquired, and every good thing is about pure goodness. Whoever does good in any way, he will see it and be rewarded for it, and whoever does evil, he must see it and may be rewarded for it, and he may be pardoned and replaced. There will be good for him if he repented in this world, and if he died without repentance, he must replace him with what will meet him with what his regret requires on the day they are resurrected, and people will see their deeds, and the jinn, and every accoun

Know that the Most Beautiful Names of God are ascriptions and additions, and they include imams and sidnas, and some of them are what the possible things need in a necessary way, and some of them are what the possible things do not need. That necessary need and the strength of their attribution to the truth are aspects of their request to creation, for what is necessary for the possible of them is the living, the knowing, the willing, and the saying is revelation and it is in sight. The Intellectual, the All-Powerful. These are four that creation itself seeks. On these four nature is based, just as the pillars are based on nature, just as the humours are based on the pillars. And on the four, for the emergence of which the most important categories are based, which are substance, accident, time, place, and the rest of the names, so they are like the predicates of these names. Then these names are followed by the names of the manager and the detailer, then the steward. And Al-Muqst