A mirror except by vision, so if the Truth establishes you in absolute servitude that does not contain divinity, then you are truly His successor, for there is no ruling for the successor in matters in which a caliph appoints a successor to him in a single sentence, so he appoints him as his successor in servitude, and there is no chance for divinity in it, because the caliph has gained autonomous independence in it, so he is in the hand of God and in the kingdom of God. God Almighty said: Glory be to Him who took His servant on a journey, so He made a pure slave, and deprived him of everything, even the journey of journeying, so He made him journey with Him, and He did not add the secret to it. For if he had said, Glory be to Him whose servant was called to journey to Him or to see His signs, then he was pleased, he would have been able to say, but the position prevented that. So He made him obligated, and he has no share of lordship in any of the actions .

It is related to it from the third station, and it includes the knowledge of the matter that exists when asked, for some of the commands are what occur initially, and some of them occur in response, and it includes the knowledge of identity and the difference between identity, oneness, and oneness, and it includes knowledge of the name of God, what He is, why He is described and not described, and the reality of identity, does it have any resemblance? With something of the world in any way, or there is no resemblance to it in any way or in the form of what the name God is bound to, if it is mentioned by evidence of circumstances and includes knowledge of the appearance of the world. Is it an intrinsic manifestation of the essence of truth or a rule of what has been established in divine knowledge or it appeared by virtue of choice, then it is The world is for what is added to it until the levels become clear, and it includes the knowledge of the negation of the similar, which if i

And know that one of the treasures of generosity is for a person to know that he does not have a connection between worship and lordship in any way, and that they are the most closely related things. Even if the two ideals meet, they share the qualities of the soul, blackness and whiteness, and if they meet, then their combination is not possible, and movement and stillness are not possible, and if they meet, then their combination is not possible. The one who combines whiteness and blackness is the color, the one who combines motion and rest, the universe, and the one who brings together universes and accidental colors. So, for two opposites, even if they meet or differ from each other in the world, there must be a collector in which they meet except the servant and the Lord, for each one does not meet with the other in any matter as a whole, so the servant is one who does not have divinity in him. One face, and the Lord is one in whom there is no form of servitude, so the Lord a