When this ascription is true, and He is the Truthful one, He did not add representation to anything else, so He said, “How He wills,” meaning how He wills, so it appears in this manner that His will accepts the manner, with His being described as glory, then with wisdom, and the Wise is the one who arranges the things whose ranks have been revealed, so the representation calls for Him, since He is the photographer, not the king. The glory that befits His majesty is astonishing for the sound minds that know His majesty. As for the people of interpretation, they are not confused or correct, I mean, in delving into the interpretation, and if they agree with knowledge, then they have committed something forbidden to them, about which they will be asked on the Day of Resurrection, and everyone who speaks in the Almighty’s essence and is free from what he attributed to himself and whose reason took precedence over his faith and judgment. His consideration of the knowledge of his Lord, a

From the soul of the Most Merciful, which is his saying, “God bears witness that there is no god but Him and the angels and those endowed with knowledge,” upholding justice. This is the unification of identity and testimony to the just name, which is justice in the world, and it is his saying, “He gave everything His creation,” so he described himself by establishing weight in monotheism. I mean unifying the testimony by doing justice and making that for identity, and God was the witness to that in terms of all of His names, for He connected with the multitude, which is His saying, “And the angels and they are endowed with knowledge,” so we know that where He mentioned God and did not specify a specific name, He meant all the divine names that the scholar seeks with justice, since he does not weigh against himself, so it is not included under This is except for what is included in the weight, for this is the unification of justice, and we have narrated an established hadith re