The transactions, the types of struggle, and the exercises that the Lawgiver commanded him to perform, and he specified their characteristics, their times, what they are required to do, and their complete and perfect conditions that necessitate their validity. Then he will be the owner of a station where he created his image as he was commanded, just as he was told, “Establish the prayer,” so they established its creation as a complete image, and it emerged as a bird, an angel, a holy spirit, but he did not have it. Stability rather than the truth, then this servant moves to another station to also create his form, and in this way the servant is creative. This is the meaning of the station, and none of God’s people disagreed that it is fixed and not fleeting, just as they disagreed about the situation, and the matter for us is not in the general terms of what they said, but rather it needs detailing in that, due to the difference in facts. The stations are those that are not based

The negation of the place is the place and that it is *** for Yathribi in Surah Al-Ahzab

Whoever is in it is unknown, so *** no one attains it without a veil.

The Lord of the place is the one who is called if *** men are called the Lord of the Beloved.

And He has the means that no one else has ***And He is the one who advances from those of understanding.

He is the imam and he has no follower. *** He is the one who directs the veil.

God Almighty said, “O people of Yathrib, there is no place for you.” And God Almighty said about Idris, “And We raised him to a high place,” and “place” is a divine attribute in generality and in specificity. As for generality, his saying, “The Most Merciful is established over the Throne,” and as for specificity ,

His saying, “The heart of my faithful servant enlarges me.”

As for the generality of the generality, it is such that you are and He is His saying, and He is with you wherever you are, so mentioning the essence and the place in essences is like the position in the ranks and the place among the people is a position in the carpet that is for the people of perfection who are endowed with positions, conditions, majesty and beauty, so they have no attribute, no adjective, no A place like Abu Yazid

Know that the crossing of stations and states is one of the characteristics of the Muhammadans and is only for the people of literature sitting on the carpet of prestige with the everlasting gentleness of its companions, moderation, steadfastness and stillness. However, they have speed of movements in the interior of every soul, so you see the mountains and think they are motionless as they pass by, as bitter as a cloud if it appears. They have the right in a limited form. They were exposed to it, and they saw it in their approach, changing their conditions in a way other than the form in which it was revealed to them, so He bequeathed to them the exclusion. They are between restriction and freedom, and there is no position to judge them, for they are not the owners of a place in the background of upbringing, and they are the owners of a position of indecision. They are diverse in terms of their position and in terms of Their place is fixed, for they are in essence in their place,