If its place comes with that joy or effect that the listener finds in himself, then its authority is strong, due to the strength of its origin upon which it is based. Even if the divine names belong to one entity, it is known to the people of God the difference between them, and since the difference is reasonable in them and this is known by their effects, we know that the divine truths What these tones were based on is stronger than what the speech was based on. We hear a reader reading or a vocalist reciting poetry, but we do not find in our souls any movement for that. Rather, we may feel tired of that at times because it came in a way other than the natural meter. So if we hear that verse or poetry from the owner of a tune, and it has the right to... The scale struck us and found us and moved us and we found what we did not find. For this reason we differentiate between what the natural tones were based on and what the saying was based on. This is the scale of the sensed. As f

God is God, no mind can depict Him*** and illusion worships Him in human form

So the law gives it a specific time and limits it *** and the universe confirms it in all forms

Abandoning hearing is a position that no one *** realizes except the strong among the people in the report

If he said, "Be, for whom" and the eye is one *** and there was no other than him in the eye and the trace

So what effect does this saying have? *** Rather, it is an eye that you would not have been if you had insight.

And he did not say anything other than hearing the statement. A boy *** who is in love with the meanings of verses and pictures

If it were not for spe

Absolute hearing cannot be left out, and what the great ones leave behind is the restricted and familiar listening, which is singing. Our master Abu Al-Saud Ibn Al-Shibli Al-Baghdadi was asked, “What do you say about listening?” He said, “It is forbidden for the beginner, and the one who finishes does not need it.” So he was asked, “For whom?” He said, “For people with average hearts, and a woman came to the Messenger of God.” God, may God’s prayers and peace be upon him, and she said, “O Messenger of God, I vowed to play the tambourine before you.” So he said to her, “If I vowed, otherwise, then it is not.” And if it is permissible, then keeping away from it according to the elders is better. Abu Yazid al-Bistami disliked it and did not speak of it, and it was said to Ibn Jurayj about it, so he said, “I wish I could get rid of it head-on.” Neither on me nor for me

As for our doctrine regarding it, the man who has control over himself does not summon him, and if he attends, he does not leave because of him, and in our view it is absolutely permissible because nothing has been proven regarding its prohibition from the Messenger of God, may God bless him and grant him peace. If the man is one of those whose heart does not find his Lord except in Him, then it is obligatory. He must abandon it at all, for it is a hidden divine deception. Then, if he finds his heart in it and in other things, and in any case, but he finds it in the tones more, then it is forbidden for him to have it present. And I do not mean only by the tones heard in poetry, but rather I mean by the presence of the tone in poetry and in other things, even in the Qur’an, if his heart finds it in it for its beautiful sound. The reader does not find his heart in it when he hears it from a reader who does not have a good voice, so he does not rely on that feeling