Indeed, speech is in the heart, but *** made the tongue a guide to the heart

So when the blame was from the tongue, it made her look at him and not at herself, so he removed it from her. It is the lower palate, so when you look at it and not at itself, it rises and rises to the upper palate, and the tongue is strengthened by it in the palate, increasing the mastery of its height and height by witnessing it, and the waw emerges from the lips to the apparent existence, informing and indicating it, and that is the inner station of prophecy, and it is the hair that is within us from the Messenger, may God bless him and grant him peace, and in that. The inheritance will be, so it emerged from this connection that the hamza, alif, and ha are from the world of kingdom, the lam is from the world of power, and the waw is from the world of kingship .

His saying, “The Most Merciful,” from the basmalah. This name is spoken about in this chapter from two aspects: from the aspect of the essence and from the aspect of the adjective. Whoever expresses it as a substitute, he makes it an essence, and whoever expresses it as an adjective, he makes it an adjective. And the attributes are six. And from the condition of these attributes is life, so the seven appear, and all of these attributes are for the essence, which is the alif found between the meem. The Nūn is from the Most Gracious, and the talk about this name is based on

the proven report from the Prophet, may God bless him and grant him peace, that God created Adam in his image

in terms of returning the pronoun to God, and this view is supported by the other narration. And it is

His saying, peace be upon him, in the image of the Most Merciful.

And this narration, even if it is not authentic from the narrators of the hadith, it is authentic fro

Whoever expressed it, instead of saying, “God,” referred to the position of pluralism and unity of attributes, which is the position of the one who narrated the creation of Adam in his image, and that is the presence of the servant in the position of truth, the limit of caliphate, and caliphate necessarily calls for kingship, and kingship is divided into two parts, a section that refers to itself and a section that refers to others, and one of the sections is valid in this. As far as we have arranged the denominator, the substitute in the position replaces