He has those whom no one knows except Him, just as they do not know them. He crowned them with the crown of splendor and the wreath of splendor, and seated them on the pulpits of the courtyard, close to each other, in the carpet of human beings, and communed with the eternal people in the language of the Qayyumiyah. He bequeathed to them that saying, “On their prayers they will perpetuate, and on their testimonies they will stand,” and the divine power did not cease to provide for them. By sighting, they stand out with the attributes in the position of the feet. There is no reason for it except in terms of imitation, and there is no mention except the establishment of a sunnah or an obligation. They do not deviate from the straight path, so they are in the truth. And if they address the creation and associate with them, they are not with them, and if they see them, they do not see them, since they do not see them except that they are among the actions of God, so they see th

The horse of the tongue has passed us by in the arena of speech. Let us return to what we were on its way to, and peace, so I say the deleted hamza of this name, in addition to achieving the connection of oneness and eradicating the separation of jealousy, so the alif and the attached lam are as previously mentioned to achieve the connected and the disjointed lam, and the alif found in the second lam to erase traces of the unaccounted for, and the waw that comes after the ha. It has no effect in calligraphy, and its meaning in existence is the splendor of identity that has spread in the realm of the kingdom itself. He said, “He is God, there is no god but Him.” So he began with identity, sealed and ruled over the matter in existence and nonexistence, and made it an indication of occurrence and pre-existence. It is the last and highest remembrance of those who remember, so the sacrum returned to the chest, and the Night of Decree appeared. The people of care and support affirmed th

The servant of God says, so he confirms first and last, and denies with the two “lamin,” both internally and externally. The second “lam” is connected to the “ha” through the mediation of the scientific alif. There is no conversation of three except that He is the fourth of them. The three are the Laam, and there are no five except that He is the sixth of them. So the alif is a sixth in the right of the ha’ and a fourth in the right of the lam. Have you not looked to your Lord? How did the shadow extend the throne? The shadow of God the throne. The second lam and what the first lam contained in the path of kingship. The two lamans are the apparent and the hidden. From the point of view of names, they appeared between the first alif and the last alif, and it is the place of connection because the end turns on the beginning and is connected to it in a connection of union. Then the ha came out with its internal waw, which is the exit of separation and the connecting part between. The

The first alif, which is the alif of the hamza, is interrupted, and the second lam is an alif connected to it. The alif is cut off at the beginning of the lines due to his saying, peace be upon him, “There was God and there was nothing with Him.” For this reason, it was cut off and removed from the letters that resemble it in not connecting with what comes after it, and the letters that resemble it due to the number of high general facts. Which are the mothers. Likewise, if the last letters break the connection from the digital dimension, then the severing of the alif was a warning to what we mentioned, and so are its brothers. The alif is for truth, and the similar alifs are for creation, and that is D-D-R-Z. In all realities there is a nourishing, sensitive, speaking body, and all other things are those that have language, and the universal realities of the world were limited, so when He wanted existence The second Lām is the first to exist in the meaning, and if it is delayed i