So you are a usurper, and prayer in the usurped house is not permissible, unlike calling to God is a prayer and sincerity in it is freedom from enslaving those whom he invites to it. This is the position of being rich in God, and here it is used. If you change it to something other than this, then you have lost the balance. And God says, “And do not lose the balance, and do not transgress in the balance and take it out.” About his definition, which is his saying, “Do not go to extremes in your religion.” Extremism and tyranny are exaltation above the limit that the one who exaggerates in it deserves. And God speaks the truth and He guides the path.

Know that Sufism is an analogy to our Creator *** because He was created, so look and you will see wonder

How is the creation and the hidden deception of him *** in his creation and to this extent they have been obscured

and his disapproval regarding the attributes of creation, so consider that *** in it is a striking example of the mind.

If iron is not made, it will be put into a different state, and it will turn it into gold.

Likewise, a reprehensible character is attributed *** praiseworthy if it belongs to the Most Merciful and has a lineage

That description is a purified character *** with God, so there is no It is modified by proportions

The people of God’s path said: Sufism is a character. Whoever exceeds you in character increases you in Sufism.

Aisha, the Mother of the Believers, was asked about the character of the Messenger of God, may God bless him and grant him peace, and she said his character was the Qur’an.

And God praised him for what he had given him and said, “Indeed, you are of great character.”

One of the conditions for someone who is described as Sufism is that he be wise and endowed with wisdom, and if he is not, then he has no share in this title, for it is all wisdom, for it is morality, and it requires complete knowledge, a sound mind, presence, and strong mastery of himself so that psychological purposes do not control him, and to make the Qur’an before him the holder of this position. So he looks at what the Truth described himself with, and in what condition he described himself with that with which he described himself, and with whom he applied that description with which he described himself, so the Sufi should adhere to that description in that condition with that type, for the matter of Sufism is an easy matter for the one who takes it on this path and does not devise rulings for himself and deviate from the balance of truth. In this regard, whoever does that will be joined to the deeds of the losers, whose efforts in the life of this world have gone astray w

Consider what God Almighty says in His Book, for He does not mention an attribute of oppression and severity unless there is an attribute of gentleness and gentleness alongside it wherever it is found in the Book of God. Then, if He singles out an attribute of it and does not mention next to it what is equivalent to it, seek it, you will find its counterpart in another place singular as well, so that singular opposite is for this singular. The opposite and the majority is the association. God Almighty said, “Inform my servants that I am the Forgiving, the Merciful.” Then he added the opposite, and the Almighty said, “And indeed, my punishment is the painful punishment,” and He said, “Indeed, your Lord is quick in punishment.” Then he added the opposite, and he said, “And indeed, He is Forgiving and Merciful,” and He said, “And indeed, the Most Merciful.” Through you there is forgiveness for people for their wrongdoing. Then he added and said, “Indeed, your Lord is severe in punish

Then he did not mention any description of the people of happiness except that he mentioned alongside it an attribute of the people of misery, either by coming or delaying it. God Almighty said, “Faces that Day will be bright, laughing, and rejoicing among the people of happiness.” Then he added, “And faces that Day will be covered with dust that will be weighed down by time.” See, those are the immoral infidels, and God Almighty said In the state of the people of happiness, there will be faces that Day brightening up to their Lord, looking forward to it. Then he added, and said, “In the people of misery, there will be faces that Day that will be great and will think that something will be done to them, and poor.” The faces here refer to human souls, because the face of a thing is its reality, its essence, and its eye, not the faces restricted by sight. It is not characterized by suspicions, and the course of the verse gives The faces here are the same as those mentioned. He said