What we have mentioned is supported by the fact that if someone had a good opinion of a person and imagined that he was one of God’s saints, and this was not the case in the same matter, he would venerate him and respect him. This is in the nature of every creature, then no one intended to violate the sanctity of God regarding his saints, and this is from changing the truth. If you say, then they have harmed God even though they know that he is God, we say. In the answer to that, they did not know that this was harm, and that they misinterpreted the matter itself, due to the doubt that arose for them, and they imagined that it was evidence, but in the matter itself, it was not so. These are all from the truth regarding His servants, decreed matters that must happen. From its change is their veil from knowledge of Him, especially among His servants. God’s side and the people of God are absolutely respected, as long as it is not specified or interpreted, so know that.

Whoever is saved from his own stinginess is the one who is guided by his light in every matter.

And the slave’s jealousy, if you achieve it *** is natural scarcity, one of the causes of rejection .

And the jealousy of the truth, if you know it *** is from seeing others and nothing else.

Do not say “ghayrah,” for it *** is derived from something other, so leave it in vain.

And where is the eye of others, which is the absence of ***, so follow the guidance of righteousness, the means of guidance.

And attribute to the Creator what he said and what *** came He initiated it, but he began

than if the mind remained alone *** What he said out of be

If the view of the knowledgeable servant requires that the truth appear in the objects of established possibilities, and that she did not benefit from existence, rather she benefited from it what appeared from the realities she was when it appeared in her, then she gave him every description and epithet with which she adds by way of truth to man or the world, whatever you want to say, and from The totality of the adjectives is the ruling jealousy in the attribution of what appears with what is apparent to the appearance of another to another ruling from another eye. If the eye is one, then there is no jealousy, since there is nothing else.

And if you go away from this view to his saying, “There is no living creature but He is holding on to its forelock,” and his saying, “And God created you and what you do,” then the existence of jealousy is not valid, for jealousy is related to lineage, or less deeds, and they are all for God. So, upon whom and what does jealousy occur, then since lineage and deeds are all God’s.

The known jealousy that appears in the universe is natural scarcity, and scarcity in that high state and in the highest spirits is not valid, so if it appears from the animal soul, that is why jealousy exists in animals and its origin is narrowness of dominion and loss of purpose, so absolute generosity does not involve jealousy at all

To those who know it, guardianship *** is an adjective of participation, but it includes involvement

A rope set up for those who know it *** The hunting of minds and the sword of Sharia with you

And the servant has no foot in its ruling *** And how can he decide on anything In it is inclusion.

If you support God, He will support you. Indeed, *** was revealed, and its fulfillment is defined in which there is no realization.

And God does not need our help *** and he has brought it to you with messengers and angels

So I handed it over to whomever it came from and said *** The inability to realize awareness is awareness

Guardianship is a divine attribute, and the servant has a creation that is not created, and his attachment from both sides is general, but he does not feel his general attachment to the divine side, and the generality of his attachment to the universe is clear to everyone, for guardianship is the victory of the guardian, that is, the victory of the helper. It may happen to God, or it may happen due to fanaticism and fanaticism.