Ibn Al-Azhar on the authority of Nafi’ and Ibn Al-Azhar is unknown. Abu Abdullah Al-Hakim said he had not heard of Ibn Al-Azhar mentioned in anything other than this hadith. The question about the Prophet, may God bless him and grant him peace, and on the authority of Abu Bakr is from the hadith of Ibn Lahi’ah on the authority of Ibn Al-Azhar. We said this hadith, and if he spoke in his way then it is It is true for people like us that Kashf and his saying about the decoration of mosques and the unfolding of the Qur’an are not on the path of condemnation, but rather they are an indication of the approaching Hour and the corruption of time, such as the indication of the descent of Jesus, peace be upon him, the emergence of the Mahdi, and the rising of the sun from the west. All of this is known. It is not on the path of condemnation, but rather the indications of a thing may be blameworthy. And praiseworthy

[ The previous guardians of the news in the time of the Muhammadan Sharia ]

This guardian, Al-Issawi bin Barthamala, continued to worship in that mountain. He does not associate with anyone, and the Messenger of God, may God’s prayers and peace be upon him, was sent. You see, that monk remained on the rulings of the Christians. By God, the law of Muhammad, may God’s prayers and peace be upon him, is abrogated. He, may God’s prayers and peace be upon him, said, “If Moses were alive, he would have no choice but to follow me, and this Jesus, when he descends, will not believe in us except from us.” That is, according to our Sunnah, and we are not judged except according to our law. This monk is among those who are upon clear proof from his Lord. His Lord taught him from Himself what He imposed upon him.