Knowledge comes from the books and from the mouths of men of their kind, and they claim that they are among the people of God because of what they know and distinguish them from the common people. This prevents them from knowing that God has servants whom God has entrusted to teach in their secrets with what He revealed in His books and on the tongues of His messengers, and it is the correct knowledge from the learned scholar who does not know. A believer doubts the completeness of his knowledge, nor does an unbeliever, for those who said that God does not know particulars did not intend to deny him knowledge of them, but rather they meant by that that the Almighty does not have new knowledge of anything, but rather knowledge of them is included in his knowledge [Page 280 of the Cairo edition]

In general, they affirmed His knowledge, Glory be to Him, despite the fact that they were not believers, and they intended His honour, Glory be to Him, in that, even if they made a mistake in expressing that, so God took charge of His care for some of His servants to teach them Himself by inspiring Him and making them understand, so He inspired her immorality and piety in the effect of His words, a soul, and everything else, so He made the immorality clear to her from Piety is an inspiration from God for her to avoid immorality and act with piety

[ The Book was revealed to the prophets and understanding was revealed to the hearts of the saints ]

Just as the origin of the Book being revealed from God to His Prophets was the revelation of understanding from God to the hearts of some of those who believe in it, the Prophets, peace be upon them, did not say about God what He did not say to them, nor did they take it out of their souls or from their thoughts, nor did they act on it, but rather brought it from God, as the Almighty said. A revelation from the Wise, the Praiseworthy