Page 202 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

A lui est le nom puissant qui donne puissance et prestige, car il est le compagnon des justes dans ce monde parce qu'ils sont justes. De cette façon, vous prenez tous les noms divins et vous les trouvez partout où ils sont mentionnés dans le langues des prophéties. Si vous entendez la vérité du nom et le distinguez des autres, alors il a deux significations : une indication de ce qui est appelé par lui, et une indication de sa réalité par laquelle il se distingue. À propos d'un autre nom, alors comprenez [ Audition absolue et audition restreinte ] Et sachez que ces hommes n'étaient que la raison Leur préoccupation de connaître l'intention est parce qu'ils regardaient le mot et qu'il était contenu et savaient que ses lettres n'étaient pas combinées et combinées, sauf l'apparition d'une structure existante qui indique la signification pour laquelle elle était combinée dans le terme. l'orateur le prononce, alors le souci de l'auditeur est de comprendre le sens qui lui est venu, car ainsi le bénéfice se produit et c'est pourquoi il a été trouvé dans cette langue. C'est une situation particulière, et c'est pourquoi ces hommes ne disent pas par une ouïe restreinte aux tons à cause de la hauteur de leur aspiration, mais ils disent par une ouïe absolue, car l'ouïe absolue ne les affecte que l'entendement des sens, qui est l'ouïe spirituelle et divine, qui est l'ouïe des grands, et l'audition restreinte n'affecte que le ton de ses compagnons, qui est l'audition naturelle. Ainsi, si quelqu'un prétend qu'il entend en entendant, Celui qui restreint le sens aux mélodies dit que s'il n'y avait pas de sens, il ne bougerait pas. < /p >
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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