Les révélations mecquoises: futuhat makkiyah

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Page 262 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

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futmak.com - Meccan Revelations - page 582 - from Volume 2 from Konya manuscript

Page 262 - From the book 2
(according to the Konya manuscript)

Il est utilisé et utilisé pour désigner le lit. Si le trône représente le roi, alors ses porteurs sont ceux qui le portent, et si le trône est le lit, alors ses porteurs sont les jambes qui se tiennent dessus ou ceux qui portez-le sur leurs épaules, et le nombre est inclus dans les porteurs du trône, et le Messager l'a fait [Page 148 de l'édition du Caire] Leur règne dans ce monde est quatre, et dans la Résurrection il y en a huit .

Alors le Messager de Dieu, que Dieu le bénisse et lui accorde la paix, récita : « Et au-dessus d'eux, ce jour-là, portera le trône de votre Seigneur, huit. » Puis il dit : « Et aujourd'hui, ils sont quatre. » signifiant le jour de ce monde, et sa parole ce jour-là est « huit », signifiant le jour de l'au-delà.

[ Le trône est confiné à un corps , une âme, une nourriture et un rang ]

Nous avons raconté sous l'autorité d'Ibn Masarra al-Jabali, l'un des plus grands personnages du chemin de la connaissance, de la connaissance et de la perspicacité. Le trône portable est le royaume, et il est confiné à un corps, un esprit, une nourriture et un rang. Ainsi Adam et Israfil sont pour les images et Gabriel. Et Muhammad est pour les âmes, et Michael et Abraham sont pour la subsistance, et Malik et Ridwan sont pour la promesse. et la menace, et il n'y a rien dans la royauté sauf ce qui a été mentionné, et les denrées alimentaires qui sont la subsistance sont à la fois physiques et morales. Ainsi, ce que nous mentionnons dans ce chapitre est la seule méthode, qui est dans le sens de la royauté en raison du bénéfice qui y est attaché. sur le chemin, et son porteur est l'expression de ceux qui sont chargés de la gérer, c'est pourquoi une image ou une image raciste est conçue. Lumière et esprit, dirigeant l'image élémentaire, et un esprit contrôlant et exploitant l'image, la lumière et la nourriture. pour l'image élémentaire, nourriture pour les sciences et connaissance pour les âmes, et un niveau sensoriel de bonheur en entrant au Paradis, et un niveau sensoriel de misère en entrant en Enfer.



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  The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi

Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy.
(The cooresponding page in Maymaniya edition)

 
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Veuillez noter que certains contenus sont traduits de l'arabe de manière semi-automatique!