Page 260 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et l'urine du fils d'Adam et ses excréments, à l'exception d'un nourrisson, et ils différaient sur d'autres points. ( Le considération interne est arrivée chez l'animal mort de sang sauvage ) Sachez que la mort est deux morts, une mort originelle, non une vie avancée, dans ce qui est décrit comme la mort, ce qui est la parole du Tout-Puissant : « Comment peux-tu ne pas croire en Dieu quand tu étais mort?" C'est la mort originelle, qui est le néant du possible, puisque Dieu était connu à l'oeil et n'avait pas d'existence en Lui-même. Alors Dieu Tout-Puissant dit: "Et Il vous a donné la vie » et une mort accidentelle, et c'est Lui qui arrive au vivant et lui enlève la vie, ce qui est la parole du Tout-Puissant : « Alors Il vous fera mourir » < H3 style="color: rgb (255, 0, 0);">[ La mort accidentelle qui arrive aux vivants ] Et cette mort accidentelle est ce qui est requis dans cette affaire. Puis il a ajouté une autre description, et il a dit : « Celui qui a du sang fluide", c'est-à-dire l'animal qui a un esprit fluide, c'est-à-dire qu'il se déplace dans toutes ses parties, ne voulant pas celui dont la vie est la même que son âme, qui est pour toutes les choses existantes. Puis il ajouta une autre description, et il dit : "Celui qui n'a pas d'eau", veut-il dire. L'animal sauvage, c'est-à-dire celui qui est sur terre, qu'est-ce que l'animal de la mer, puisque la mer est une expression de la connaissance ? dit : "Je ne parle pas de l'animal qui existe dans la connaissance de Dieu, car en cela il y a désaccord. Je veux plutôt dire l'animal dont l'œil est apparu et dont la vie était dans l'air, donc avec toutes ces conditions.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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