Page 257 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

(Chapitres sur la pureté à partir de l'impureté) [Avis des juristes sur la pureté à partir de l'impureté] Sachez que la pureté est deux puretés, une pureté qui a pas de sens raisonnable, qui est la pureté de L'événement qui empêche la prière et la purification de l'impureté, qui a un sens raisonnable, car son sens est la propreté. Est-ce une condition de validité de la prière, comme la pureté de celui qui a eu l'impureté de impureté, ou n'est-ce pas une condition ? Qui a dit que la pureté de l'impureté est une obligation absolue et n'est pas une condition pour la validité de la prière ? Et qui a dit qu'elle est obligatoire, comme la pureté de l'impureté, qui est une condition ? la validité de la prière et ceux qui disent qu'il s'agit d'une Sunna confirmée et ceux qui disent que la retirer est obligatoire avec le souvenir sont invalides pour cause d'oubli . Sachez que la pureté à notre manière est deux purifications, une pureté de sens incompréhensible, qui est la pureté de l'impureté, et l'impureté est une description psychologique du serviteur, alors comment une chose peut-elle être purifiée de sa réalité, car si elle est purifiée de sa réalité, son essence disparaît, et si son essence disparaît, alors qui est responsable du culte et alors personne d'autre que Dieu, alors pour cela. Nous avons dit que la pureté de l'événement est déraisonnable
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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