Page 255 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Ce n'est pas un substitut aux ablutions, mais plutôt une autre pureté spécifiée par la loi dans une condition spéciale, et non comme une alternative. Nous avons dit que le jugement suit la situation et le jugement est transféré par le transfert des adverbes et des noms. (connecté) Considérant cela dans Al-Batin De même que la manifestation ne se répète pas, de même nous ne répétons pas cette pureté. , pour chaque manifestation il y a une pureté. Pour chaque prière, il y a le tayammum. Et quiconque regarde la manifestation elle-même en termes de ce qu'elle est une manifestation, et non en termes de ce qu'elle est une manifestation en tel ou tel, dit-il : il peut prier avec un tayammum aussi longtemps qu'il le souhaite, comme celui qui fait les ablutions. Il n'y a pas de différence, et c'est ce que nous disons jusqu'à ce que la gloire de Son visage apparaisse à l'œil *** et pour eux ce n'était rien d'autre < /p ( Chapitre sur la présence d'eau pour celui qui a accompli le tayammum ) Qui dit que la présence d'eau l'invalide, et qui dit que ce qui l'invalide c'est l'impureté < /h3 style="color: rgb(255 , 0, 0)" > p> (connecté) Considérant cela intérieurement Nous avons dit que l'imitateur se voit présenter des preuves sur un numéro spécial du divin qui contredit ce que lui a donné son imitation de la charia, il n'y a donc aucune preuve qui l'éloigne de sa tradition .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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