Page 177 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

(Chapitre sur la pureté du toucher du Coran) [La pureté est-elle une condition pour toucher le Coran] Les savants différaient quant à savoir si la pureté est une condition pour toucher le Coran. Ou pas, donc certains l'ont rendu obligatoire et d'autres l'ont interdit, et je dis que c'est interdit, sauf que le faire avec pureté est mieux, je veux dire toucher le Coran. Coran. ( Il a pris une décision interne à ce sujet ) Les preuves sont-elles respectées par respect pour le Chez nous, oui, l'évidence est respectée par respect du signifié, mais chez d'autres ce n'est pas nécessaire, parce que l'évidence s'oppose au signifié, donc ils ne vont pas ensemble. Si l'évidence est respectée, c'est pour un autre importe, non pas parce que c'est la preuve d'une personne respectable, et le Coran est la preuve de la parole de Dieu, et il nous a été ordonné de le respecter et de le toucher afin de le purifier de son respect . p > [ Le monde peut être considéré comme une preuve de Dieu ] Sachez que nous pouvons prendre le monde comme une preuve de Dieu et être étonné par ce que le nom "monde" inclut. Louable et blâmable. Nous pouvons prendre Pharaon et les arrogants comme lui comme preuve de l'existence du Créateur, car il est son ouvrage, et il est convenu que sa désignation indique la spécificité, et il ne doit pas être respecté, il doit plutôt être haï et non interdit. Nous pouvons prendre Moïse, que la paix soit sur lui, dans la mesure où son ouvrage est la preuve de l'existence du Créateur, et il est convenu que sa désignation indique la spécificité . / p>
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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