Page 157 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Celui qui croit qu'une augmentation du degré de signification est un avantage sur quelqu'un qui n'a pas ce degré, ne diminue sa connaissance que d'autant. Celui qui ne permet pas la pureté par là, dit que le fait qu'il est un homme et une femme, c'est-à-dire qu'elle est active et passive, indique une connaissance particulière de Dieu, qui est la connaissance de ce qui l'influence, et cela se trouve dans Tout est actif et passif, il n'est donc pas permis qu'il y ait quoi que ce soit. ainsi dans la connaissance de Dieu , et le cœur n'en est pas purifié de l'ignorance de Dieu . /H3> Et quiconque le permet, dit que Dieu est la gloire de la connaissance, qu'Il est notre Créateur et le Créateur de tous. choses possibles, et s'il est prouvé qu'il nous manque et qu'il est indépendant de nous, alors nous ne nous soucions pas de ce que nous avons manqué de connaissance de lui. Ce sont deux opinions concernant la permissivité et l'interdiction. < H3 style ="color: rgb(255) 0, 0 ) ; Se tenir face à l'évidence, c'est aussi considérer leur importance en termes de ce qu'ils partagent et rien d'autre que l'humanité. [ Aliénation du foyer de la féminité ou de la connaissance du hijab ] Comme la pureté d'une femme grâce à un homme, elle donne en signification ce qu'une femme donne et plus, et comme un la pureté de l'homme grâce à une femme, à moins qu'elle ne soit junub en étant éloignée du lieu de la féminité et qu'il soit passif, alors il s'est associé à la femme qui est émue par lui, donc il est passif parce qu'il est actif
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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