Page 5 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Le Paradis intangible, qui est l'esprit de ce Paradis tangible, est la joie divine de qualité de perfection, de joie et de bonheur. Le Paradis tangible était comme le corps, et le Paradis intelligible était comme l'âme et ses puissances. pourquoi Dieu Tout-Puissant l'a appelé la Maison Vivante à cause de sa vie. D'après les habitants, et il a été rapporté dans un rapport sous l'autorité du Prophète, que Dieu le bénisse et lui accorde la paix, que le Paradis aspirait à Bilal, Ali, Ammar, et Salman Il l'a donc décrit comme un désir de ceux-ci, et combien il est bon de faire correspondre ces noms en raison de la signification de leur désir, car le désir du désir implique une sorte de douleur de demander un rendez-vous, et Bilal est de Pomme. L'homme a été soulagé de sa maladie et est devenu clair, et il est dit : "Au contraire, l'homme a été soulagé de sa maladie", et Bilal veut dire, et Salman a été sauvé de la douleur et des maladies, et de ce qu'il a vu dans son construction avec son peuple, sa douleur disparaîtra, car Dieu Tout-Puissant s'y manifeste à Ses serviteurs, alors Ali, à travers cette manifestation, élève son statut au-dessus du Feu, qui est sa sœur, à mesure qu'il atteint le degré de manifestation et vision, puisque le Feu était une demeure de voile, voyez donc. Dans l'accord de ces quatre noms avec l'image de l'état du Paradis lorsqu'il le décrit comme le désir de ces frères croyants. [ Les rangs des gens dans le bonheur du paradis ] Les gens sont répartis en quatre rangs dans cette affaire, certains d'entre eux le désirent
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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