Page 177 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

L'âme déduit de cette ressemblance que, s'il les dit, Satan apprend la tromperie. Ces visages qui s'ouvrent à lui dans cette méthode générale qu'il lui a lancée, ni le diable humain ni le diable djinn, sont appelés diables moraux parce que Tous les diables humains et djinns l'ignorent, et ils ne le pensaient pas spécifiquement, mais plutôt avec intention. La première est que cette porte lui a été ouverte parce qu'ils savaient que c'était dans sa force et son intelligence. [Page 282 de l'édition du Caire] qu'il l'a examiné attentivement et qu'on lui a présenté des significations destructrices qu'il ne pourrait plus réfuter après cela, et la raison en est la premier principe, pour cela Il l'a pris comme base correcte et s'est appuyé sur lui, et sa compréhension a continué à le voler jusqu'à ce qu'il s'écarte de ce principe. [ Les entrées de Satan dans les âmes de douleur ] [ Extrémisme amoureux d'Ahl al-Bayt ] < p> Et c'est ainsi qu'ont procédé les gens d'innovations et de désirs, car les démons leur ont lancé un vrai principe pour qu'ils n'en doutent pas, alors des confusions d'incompréhension leur sont venues jusqu'à ce qu'ils s'égarent, et cela a été attribué à Satan par définition, même s'ils savaient que Satan dans ces domaines est son élève et apprend de lui. La plupart de cela est apparu parmi les chiites, en particulier parmi les imamis parmi eux, de sorte que les démons des djinns sont d'abord entrés en eux par amour pour le Gens de la maison et excrétion.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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