Page 97 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et si un groupe faisait une erreur en cela, alors il ne se basait pas sur une définition divine, mais utilisait plutôt le rapport comme preuve, et il n'y a rien dans le rapport qui indique que quelque chose d'autre que l'être humain parfait a été créé en l'image, et cela peut être vrai ou cela peut ne pas être vrai (Un secret divin est arrivé) [La nature entre les âme universelle et matière première] La nature entre l'âme et la poussière, et c'est l'opinion de l'Imam Abu Hamid, et son rang ne peut être que là, pour chaque corps Avant l'atomisation dans un autre corps existant, il est naturel. Et tout ce qui est généré à partir des corps naturels, tels que les matières, les forces, les esprits partiels, les anges et les lumières, la nature a en elle une règle divine, que Dieu Tout-Puissant a établie et destinée. Ainsi, la règle de la nature vient de l'atomisation. à ce qui est en dessous d'elle, et la règle de l'âme universelle vient de la nature et de ce qui est en dessous et au-dessus de l'âme, donc il n'y a pas de règle. De la nature, ni de l'âme en elle, et avec ce que nous avons mentionné, il y a Il y a beaucoup de désaccord parmi ceux qui ont une vision autre que notre voie, parmi les sages, car celui qui parle n'a aucune part dans cette connaissance du fait qu'il est un orateur, contrairement au sage, car le sage est un terme pour quelqu'un qui a combiné le divin , connaissances naturelles, mathématiques et logiques, et ensuite seulement ces quatre niveaux de science . p> [ Connaissance théorique et connaissance wahhabite ] < p> Le chemin pour y parvenir diffère selon l'intellect
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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