Their guardians are nothing more than that, and that is limited to a hundred times without any increase or decrease, but as long as the guardian is limited to the day, and as for his looking at the guardians when they are taken out of the times, it is a permanent look in which there is no timing and does not accept the timing, then it does not fall under the number or Differentiation or distinction, so if they enter or are in their state of time, then a hundred times, and every time something happens to them in that view that is not limited by time, then it is a divine gift without calculation or reasoning.

The answer is to their secrets, not to their outward appearances, for their outward appearances are revealed by God, Glory be to Him, according to the times, and their secrets are seen with one eye. If they turn away or exaggerate, their deficiency in that turning away or that outward glance is what the look requires, which is more than what they attained from a time. Find them until then Symptoms

Some of the masters said, as Al-Qushayri narrated in his letter, that if a person turned to God for the rest of his life and then turned away from Him for a single moment, what he missed in that moment would be more than what he attained in his lifetime. This is because something is in more, and that what comes later includes what you give and an increase in what you give. It is the same in terms of what is collective, so he sees what was mentioned above in the ruling on the plural, and it contradicts the ruling on its isolation and the ruling on combining it without this specific plural, and in terms of what is specific to this moment in terms of what it is for itself, not in terms of it being the presence of a gathering of what it presents, so he necessarily misses out on this goodness, so how disgusting is turning away from it. God

And in this the honor of knowledge becomes clear to you, for knowledge is what you miss, and knowledge is what you gain. God Almighty said commanding His Prophet, peace and blessings be upon him, and say, “My Lord, increase me in knowledge, for it is the most honorable of qualities and the most pure of traits.”

The answer is, if He wants knowledge, then to their secrets, and if He wants revelation, then to their hearts, and if He wants trial, then to their souls, except that His gaze, Glory be to Him, is in two parts: He looked by means, which is His saying, “The Trustworthy Spirit has descended upon your heart with it,” and He looked without intermediary, which is His saying, “So He revealed to His servant what He revealed.”

So when he looks into their secrets, he gives them knowledge of it whatever he wishes, and nothing else, which is to reveal to them about them that they are in it, not in them, so they see it in them and they do not see it in them, so they know what has been hidden from them of comfort to their eyes, and their eyes are brightened by what they have seen, and they know that God is the truth that reveals them in every look. It is the increase of knowledge that is commanded to be sought, not the knowledge of obligation, for the deficiency of it is what the Prophets, peace be upon them, were required of. This is why

The Messenger of God, may God bless him and grant him peace, used to say, “Leave me as long as I leave you.”

And his saying, “If I had said yes, it would have been obligatory,” and what You could stand it

And if he looks at their hearts, the revelation is in them according to what they fluctuate in. For every situation in which they fluctuate, there is a legal ruling that this Prophet calls for, and his silence about the call is legal, meaning, maintain your principles, and this is the incidental revelation that was presented to them, for the self-revelation that their souls require is that they glorify the praise of God. They do not need any assignment in this, rather it is for them like the breath to the breather, and that is for every individual eye, and the incidental revelation is for the collective eye, and it is what is obligatory at times and not obligatory at times, and it is for an eye without an eye .

It is of two types: one with evidence that it is from God, which is the law of the prophets, and some for which there is no evidence, which is the positive law required by wisdom. The Truth, the Most High, casts from His inner, wise name into the hearts of the wise of the time from where they do not perceive, and they add that casting to their consideration without knowing that it is from With God on the appointment, but they see that the origin is from God, so they legislate it for those who follow them from among the people of their time, since there was no prophet among them whose prophethood could be proven .

If they fulfilled the limits of that law and stood by it and observed it, God will reward them for that according to what they treated them with in this world and the hereafter, as a reward for the prescribed law for which it is indicated. However, they did not observe it as it should be respected in what they invented of monasticism.

And whoever establishes a good tradition will have its reward and a reward. Whoever does it and whoever initiates a bad practice, then he has the burden of it and the burden of whoever does it

And God believes the words of the author of the wise law just as he believed the author of the law and the laws. As for his reward in this world, there is no doubt or concealment about the occurrence of the benefit and its existence in family, money and honor. The afterlife is in this way, even if the author of the wise law does not address it, just as it is in the law of divine judgment that in the afterlife we have what no eye has seen, no ear