The common people have imaginary fortunes. They are not able to abstract themselves from materials in all the meanings they enjoy in this world, the barzakh, and the hereafter. Indeed, few scholars imagine complete abstraction from materials. This is why most of the Sharia came to the understanding of the common people and includes hints to the elite, such as the Almighty’s saying, “There is nothing like Him.” And Glory be to your Lord, Lord of Glory, above what they describe.

Absolute nothingness in the mirror of Reality itself, so his image that he saw in this mirror was the essence of the nothingness that characterized this possibility, and it is described as infinite, just as absolute nothingness is not infinite, so the possible is described as non-existent, so it is like the image that appears between the seer and the mirror, neither is it the eye of the seer nor Other than that, the possible is neither the essence of the truth nor anything else, in that it is established, nor is it in the sense of its nonexistence the essence of the impossible, nor anything else, as if it were an additional matter. This is why a group tended to deny the possible and said, “There is nothing but a necessity or an impossibility,” and the possibility is not intelligible to it. The possible things, according to what we have established, are objects that are fixed from the manifestation of the truth and are non-existent. Whoever manifests non-existence and from this pre

God Almighty said, “And to Him you will be returned.” This is in specific matters. He said in specific matters and in conditions. He said, “And to Him all matters will be returned.” He said, “Surely, to God do all matters happen.” He said, “There is no living creature but He takes hold of its forelock.” These verses and their likes all indicate a person’s journey to God in Van Palace God is the goal of every traveler, whether he travels from himself or from his own universe or from one of the universes and in it or in the names of his Lord. The Truth, Glory be to Him, is the goal of the path, whether the paths are intended or not. So what is the goal of the traveler’s intention, for the traveler is restricted in his intention and it is inevitable, and God is not restricted except by absoluteness, for absoluteness is a restriction, so for this. We are commanded to be negligent in everything that is called a journey of sacrifice, whether it is permissible or disobedient, and who

In the mirror himself, he judges by the two images, his image and the image of what he interceded for. Therefore, the truth did not come to inform about his being with us except as an intercessor for our individuality, so he made himself fourth and sixth, and lower than that, which is to be second and more, and he is what is above the six of the even number, signs from Him, the Most High, that He is in the image of the world. Or the world in His image, and what is mentioned in this being is that He is a Hearer, from the fact that those who are with them are debating, not from the fact that they are not debating, so if you hear the Truth saying something, it is not what the people want, but rather what they are in of conditions, either in word or not in speech, from the rest of the actions, since there is no benefit. In the purpose of specific objects for their eyes, the benefit is counting the conditions that occur from these specific entities. They are asked about them and with t

The degree of the whole, for the whole knows the whole as it is, and knows the parts that its whole contains, because they are like the members and the strong of its form, and the thing is not ignorant of itself, so the whole of man appeared in a degree that he cannot reach, so he changed, as we have mentioned, from what appeared in him, a man of high degrees, the Possessor of the Throne, so the human being was folded and created, so it was His oneness accepts the second in the form of its oneness. If you multiply the oneness of the perfect human being by the oneness of the truth, only one oneness emerges for you. Then you may consider which oneness came out and which oneness went away. Is it the oneness of the representative or the oneness of the one upon whom he delegated? So act according to what appears to you of that and you will be happy. There is no ruling for the representative. Which has an effect on the universe or is far removed from the proverb, except that that is the