Page 281 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et ceux qui existent parce qu'il est confirmé par eux dans la position de l'amour et de l'amour et son état et l'inclinaison de l'alif, l'inclinaison de la communication et de l'union, et pour cette raison il est soupçonné sous la forme comme celle-ci, non, alors lequel d'entre eux a fait l'alif ou le lam avant cette désignation, et pour cette raison les gens de la langue étaient en désaccord sur l'endroit où faire le mouvement du lam ou du hamza qui est sur l'alif, donc un groupe a pris en compte la formulation et dit dans le premier. Et l'Alif est après et la secte qui a pris en compte la ligne, donc par quelle cuisse commence le diagramme, c'est le Lam, et le second est l'Alif, et tout cela lui donne l'état d'amour et la sincérité dans l'amour engendrent l'orientation dans la recherche de l'être aimé, et la sincérité de l'orientation engendre la connexion de l'aimé à l'amant, et celui qui réussit dit, le motif de l'inclination est la connaissance selon eux, et chacun un selon sa vérité, et quant à nous et à ceux qui sont promus. Chez nous en Son Excellence est l'escalier de l'investigation, au-dessus duquel il y a un escalier. Nous ne disons pas ce qu'ils disent, mais nous avons un détail dans la question , et c'est remarquer en quelle présence ils sont rassemblés. L'amour est une présence partielle de la totalité des présences, donc la parole du Soufi est vraie, et la connaissance est aussi présence. De même, la parole de l'investigateur est vraie, mais chacun d'eux ne parvient pas à enquêter sur ce point. Le problème est celui d'un spectateur borgne, et nous disons que le premier Hazrat qu'ils ont rencontré était Hazrat
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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