From a specific, unproblematic, that is for Himself. The self-composition required by the Necessary Existence for Himself is outside of this ruling because its essence is unknown to theorists, so the relation of composition to Him is unknown despite the plausibility of composition, and the meaning of composition is that it is abundant in itself, just as it is not discredited by the fact that it has ancient attributes according to provers. Attributes from theorists are like the Ash'aris, and we have never found an intellect to provide evidence that God Almighty does not judge him by a matter. So the aim of the one who delved into rational consideration and was known among the scholars to be pure intellect with no chance of faith is that he judged it to be a cause, so monotheism was not concluded in itself when he judged it to be causal. Other than these observers judged him by lineage, and there is a matter called the Qa’iliyyah and the Qadiriyah, with which we ruled that he is spe