Creation is not true by using a proverb, so what exists by assumption may not be valid to exist by the eye. If the eye of the likened person were a proverb, then a proverb would not be used except in a way. It is not valid for here what the simile and proverb occurred to exist except by hypothesis. So we learned about the use of this proverb. We are very far from Him, the Almighty, and also very close, and that is why we accepted the use of proverbs, so we combined distance and nearness, and it is called for us the near and the far, for just as He is, there is nothing like Him. He is closer than the jugular vein, and He is the All-Hearing, the All-Seeing, so He is near by the likeness and far in the form, because the imposition of a thing cannot be the same. Nor is the exact thing, and in this connection, the pilgrim’s continuation from Arafat to the gathering, and from the gathering to Mina, so the continuation of Arafat is by night, and the continuation of the day is the plural