The condition according to the sect is what comes to the heart without action or seeking, so the characteristics of its owner change for it, and there is disagreement regarding its permanence. Some of them said it is permanent, and some of them denied its permanence, and that it has no permanence except the time of its existence, like an accident according to theologians. Then it is followed by proverbs, so it is imagined that it is permanent, but it is not so, and this is the correct view. But it continues without interspersing the proverbs with what takes it away from it. Some of them took it from permanence and said by its permanence and made it a permanent and non-permanent adjective. If it disappears, it is not permanent. This is the saying of those who say by its permanence. Some of them said, “For forty years, God has not made me stay in a matter that I hated.” The Imam said he referred to the permanence of contentment, which is In general, what the Imam said is possible, b