Every speaker must have a word affecting his soul, except that the speaker may be divine, divine, and merciful. Since he is divine and merciful, his speech does not require the creation of a visible entity other than what appears from the form of speech that he created upon uttering. If the origin of his speech is influenced by another origin, which is that He says to Zaid, “Stand up.” This speaker has created the creation of “Qom.” If Zaid has risen for his command, then this command has created the image of standing in Zaid from the origin of the word “Qom,” so he is divine, because the creation of objects belongs to God, and this is common to all of creation. If he does not hear from him and the origination of his command does not affect him, then he is lacking in determination. And he is not my God in this case, but rather he is divine or merciful, and it is only necessary for the divine and the merciful to establish the origin of speech in particular, and the divine is what w