And also in prostration in the doctrine of those who see the rak’ah considered according to Sharia law as standing up from His standing and bowing out of His compassion for His servants in His name, tenderness, as we have mentioned, and divine prostration, which is the greatest divine descent in which the Truth descended Himself in the position of His servant, which is His saying, “I was sick and you did not visit me again, I was hungry and you did not feed me, I was thirsty and you did not give me something to drink.”

More than this divine descent would not happen.

Then he explained that by saying that so-and-so was sick, so-and-so was hungry, and so-and-so was thirsty .

So he revealed to himself their positions in their conditions and added that to it in His metaphor for himself in these circumstances .