What I go to and say is that God has lifted the burden on the Muslim who is obligated to commit to God’s religion and has commanded him to fear God as much as he can, so the sick person should pray as much as he is able and as convenient for him, and he has removed the burden from him that strikes him due to the increase in his illness, and he should not neglect prayer at all even if he falls beyond his ability. Performing all the pillars and all the correct conditions for the correct prayer, because the legislator’s speech only assigns it to the state that it is capable of, for God does not burden a soul with anything but that which it can accommodate, and He does not give it or lighten it for it. More than this, in His Almighty’s saying, “God will make after hardship an ease,” connected to His Almighty’s saying, “God does not burden a soul with anything but what He has given it, so it is as if He says that if he gives it and she does it with difficulty, it is a hardship for the