Sharia scholars differed regarding the intention of the imam and the person praying behind him. Is it a condition for the intention of the person being led to pray that it agrees with the intention of the imam in prayer? I mean in specifying the prayer and in its obligation. So who says that it is obligatory and who says that it is not obligatory, and each one who says has an argument that does not belong here?

Consideration The soul in that

The correct view is that it is not obligatory because it is an unseen matter, and trust can only be based on what the sense relates to, such as hearing or seeing. This is why the legislator explained what he summed up regarding trust, so he mentioned the actions perceived by the sense by any sense that perceived them, and he did not mention intention, for it is an action. The heart, for it is the responsibility of what cannot be known. And whoever knows that divine breadth makes it impossible for the truth to be revealed to o