The isthmus softens its image so that the world of the unseen accepts it. Likewise, the isthmus of dawn, which is the emergence of the world of the unseen into the world of witness and sense, must pass through the isthmus of imagination, which is the time of the morning prayer from dawn to sunrise, so it is neither from the world of the unseen nor from the world of testimony, so it takes the isthmus which it is. The imagination expressed at the time of dawn until the rising of the sun has the abstract, intelligible meanings that the night has, and the imagination condenses it in its isthmus. If he covers it with the density of his imagination after its gentleness, then the occasion occurs between it and the world of sense, and a dense image appears in the senses after what was previously a gentle, unseen spiritual image. This is from the effect of the isthmus that nullifies the intelligible. It is perceptible at the end of the night, and what is perceptible is returned to intellig