So the obligatory appeared from the pen, the recommended from the tablet, the forbidden from the throne, the disliked from the Throne, the permissible from the Sidra, and the permissible is the division of the soul, and to it the souls of the world of happiness end, and to its origins, which is Zaqqum, the souls of the people of misery end. We have explained it in the book of revelations in Mawsiliyya in the chapter on Monday, and when the division of rulings appears from the Sidra. If deeds that are not devoid of one of these rulings ascend, their end must be to the place from which they appeared, since it is not known from the fact that they are divided into the Sidra. Then, from the mind, which is the pen, he looks at the imposed deeds and extends them according to what he sees in them, and from the tablet, he looks at the deeds. The one who is delegated to it, then he extends it according to what he sees in it, and from the Throne he looks at the forbidden things, and he is th