About him, you know the impossible as impossible, and you have no effect on it in terms of your knowledge of it, nor does your knowledge of it have any effect on it, and the impossible itself gave you knowledge of it, that it is impossible, and from here you know that knowledge has no effect on the known, contrary to what the scholars of insight imagine, so finding concrete things that are possible is based on the divine word according to Islamic law. Revealing and about divine power in mind and law, not from knowledge, so the possible appears in his eyes, so the knowledge of the knowing entity is attached to it, that it is apparent, just as it is attached to it that it is not apparent by that knowledge, so the appearance of the known and its non-appearance, I mean, its existence, gave knowledge, for it is the presence of the known, and knowledge diversifies the world with what it is in itself, I mean the known. This applies to everything that is described as knowledge. All moral