The eye is one if you achieve it *** ambitions are gone and the rule of greed is no longer valid

Actions do not require their very existence *** except due to weakness in insight or a fault

Since all matters have four rulings: an apparent ruling, a hidden ruling, a limited ruling, and an apparent ruling, and piety judges the apparent and hidden of its owner with punishment, then this action revealed to him the face of truth in everything, and He is the One with knowledge, so he looked, and his eye did not fall on things, but rather his eye fell on the face of The truth in it, with which it was linked in its existence and from which it appeared, so his situation necessitated abandoning piety, because he should not avoid seeing the face of truth in things, and what is the ruling on what he should not do, for the servant is not able to protect himself from the manifestation, if it is real, then he is doomed to it . p>

When I say abandoning piety, I do not mean that its owner takes up what is forbidden or doubtful after learning about that. No one says this. Rather, the person in this position deals with things according to what the Sharia has told him to do, so he does not eat anything but what is lawful and does not act except what is lawful. The sign has been removed from him by the truth by seeing the face and piety without. It is a sign of bad thoughts about people. It is forbidden for the people of God, especially those who see the face, to have bad thoughts about the servants of God or for any of their ugliness to come to the mind of the person in this situation who is able to stand in his position .

Some of our companions met with some Abdal during his travels, and he began to mention to him what people were facing regarding the corruption of conditions among kings, governors, and subjects. Then Al-Badal became angry and said to him, “What is the matter with you, servants of God? Do not come between the master and his servant, for mercy, forgiveness, and kindness to these people they seek. Do you want to keep divinity inactive?” The ruling: Be busy with yourself and turn away from these things, and let your gaze be on God Almighty and your preoccupation be with God .

It happened to me in my beginning, and what follows is only a beginning, and as for the end, it is an unreasonable saying. I entered upon our sheikh, Abu Abbas al-Arini, while I was in a similar situation, and my time was disturbed by what I saw in people contradicting the truth. My friend said to me, “God bless you,” so I left him and entered upon our sheikh. My father Imran Al-Murtli, while I was in that situation, he said to me, “You are on your own.” So I said to him, “O our master, I have been confused between you. This is Abu Al-Abbas saying, “On God’s fault,” and you are saying “On yourself,” and you are two imams who indicate the truth. Abu Imran cried and said to me, “Oh my beloved, what Abu Al-Abbas showed you is the truth, and to Him is the return.” One of us has guided you to what his situation requires, and I hope, God willing, that he will join me in the position that Abu Al-Abbas referred to, so listen to him, for he is more worthy of you and me. How good it is to d

And whoever does not accompany the truth on his journey is not clear of his safety therein, and whoever is prudent without a sign from God regarding things, and there is a specific ruling in that matter, such as seeing a special transaction seen at the time that necessitates what is forbidden or suspicious, then the person with this piety is absolutely deceived. On the authority of God, his condition is that he has a bad opinion of the servants of God, so his inner being is dark and his character is bad, so there is nothing in a single ruling, rather there is nothing better than it, so a person should be cautious if he wants to be pious, as God has enjoined on him to achieve and to have insight into what he is hesitant about, and this is little. Knowledge of it is for the one who has no sign, because if a person saw a person violating a lawful right and separated from him for a moment, then saw him in the other moment and judged him in the first case, then divinity has no right, n

Asceticism is abandonment of the analyst and analyst *** and analyst, so asceticize, so your asceticism is asceticism

And abandonment Something that does not exist for its own sake *** and has a tongue in the Sharia that praises

In asceticism the glorification of matters and what it has *** with the investigator is an undeniable value < /p>

Asceticism only occurs in what is attained in possessions and seeking is attained in possession. Asceticism in seeking is asceticism because our companions disagreed regarding the poor person who has no property. Is it appropriate for him to be called an ascetic or if he has no standing in this position? Our doctrine is that the poor person is able to desire this world and work in it. Attaining it, even if it does not happen, and his abandoning that activity, seeking, and desiring from it is undoubtedly called asceticism, and that seeking in his possession is achieved, so that is why we have defined it as we mentioned. I have negotiated this issue with a group of God’s people, and most of them said according to what we said, and the reason for that is that