[ Everyone who leans on God is great in hearts ]

And everyone who relies on God is great in the hearts, among those who know God, and among the common people, just as whoever is in a mirage, his personality is great in the eyes’ eyes, and that person is called a god, and he in himself is contrary to what the eyes see of diminishment under the majesty and greatness of God. Likewise, Muhammad is diminished by the diminishment of a mirage. On the side of God because God is with Him. If you understand what we said, this is the meaning of the family of Muhammad.

( Question one hundred and fifty-two )

Where are the treasures of argument from the treasures of speech, from the treasures of the science of management ?

The answer is in his saying, “To God belongs the decisive proof in every way.” The first of it is “dispensation,” which is the general treasures, which is his saying, “He manages the matter,” and in these treasures are the treasures of speech, because the treasures of the science of management contain various treasures, including the treasures of speech. It is in his saying that he details the verses with words .

[ Taste knowledge and those with rational evidence ]

And in the treasures of speech there are treasures of argument in confronting the opponent, who is the one who does not know God with the knowledge of taste, and they are the possessors of rational evidence, for they do not accept what the laws brought of the attributes of truth, which if someone other than the Prophet had said, the rational people would have been ignorant of their evidence, and the believers would have disbelieved, and he is what he said other than what was said to him. So when? Unless knowledge is a taste, it will not rid the mind of its listener of denial in his heart in terms of his mind .

[ A miraculous saying is a statement of truth and honesty ]

Then the treasures of argument, specifically in the treasures of speech, which is the miraculous speech, which is the statement of truth and sincerity, and I have also seen it in the event like the Qur’an, so it is the evidence of speech, so produce a surah like it. And if mankind and the jinn gathered together to produce the like of this Qur’an, they would not produce a surah like it. like it, even if they were helpers from one another. Because it came from the treasures of argument, and all the other books and newspapers are from the treasures of speech, and all created beings are from the treasures of the science of management.

( Question one hundred and fifty-three )

Where are the treasures of God’s knowledge from the treasures of the knowledge of the beginning ?

The answer is in existential compromise, because God still knows that He is God, that the possible is deified, that nothingness for the possible is an eternal attribute, and that He is still a manifestation of truth .

[ The knowledge that is unique to the truth and no one else ]

So the treasury of God’s knowledge from the knowledge of the beginning is knowing the rank of the name God from the beginning name, just as it is said, where is the treasury of the knowledge of the beginning from the knowledge of the restorer? The adverbiality is not devoid of either being spatial or temporal, and neither place nor time, for they are the ones that give the measure, and where is such-and-such from the knowledge of the beginning. Thus, magnitude is required, so the goal is to say that it is in the first level, which does not accept the second, which is the level of necessity, intrinsic existence, just as we say about the possible, that it is in the level of necessity, the intrinsic possibility, and knowledge of this is the knowledge of the secret of the secret, which is the most hidden, and it is the knowledge to which the truth is unique and nothing else, and this is not known except through asceticism. With the neglected H

[ Dessert ]

If you say, “What is adornment,” we say the attainment of divine morals expressed on the path by adornment with names, and with us adornment is the appearance of the attributes of worship always with the presence of adornment with names, and if this adornment is absent, adulation with names is upon him and without it. God Almighty said, “Thus does God impose His seal on every arrogant and tyrannical heart.

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[ The truth described itself in his book in a way that is unacceptable to the mind ]

And the servant wearing the descriptions of worship is the one whom you create with divine morals, but most people do not understand. If they knew the meaning of what is stated in the Qur’an and the Sunnah of the Truth, Glory be to Him, describing Himself in a way that the mind cannot accept except with interpretation except in purity, they would not be repulsed by that if they heard it from people like us, for worship, I mean, is reasonable. If it is an existential matter, then it is the same. Existence is His, but truth is because the essences of possible things are its manifestations. It is difficult for minds to attribute to God what He attributed to Himself. Then when the station behind the mind’s development through prophecy appeared and the group worked on it through faith, He gave them the revelation of what the mind referred to in terms of its thought, and it is in the same matter. Not according to what he ruled, and this is one of the characteristics of Sufism .

[ Sufism ]

If you say, “What is Sufism?” we would say: “Standing with the legal etiquette, both outwardly and inwardly,” which is noble morals, which is that you treat everything in a way that befits it, something that will praise you, and you cannot do this until you are among the people of vigilance.

[ Aboodah ]

If you say, “What is worship,” we say the servant’s ascription to God, not to himself. If he attributes himself to himself, then that is worship, not worship, then worship is more complete, so that he is not judged to be equal.

[ Station of equality ]

If you say, “What is the same?” we said, “The essence of the truth is in the creation, and the essence of the creation is in the truth,” and this does not happen except in the case of one who knows that he is a manifestation of the truth, in which case he is a concealer of the truth, and this is how the meaning of jurisprudence is mentioned.

[ Al-Fahwaniyah ]

If you say, “What is the meaning?” we said, “The speech of truth struggling in the world of examples,” which is what he, peace and blessings of God be upon him, said about goodness: that you worship God as if you see Him.

And from there you learn the goodness.