In repentance

From the days of reporting, he was repentant, that is, he returns to you with a special return that is brought up in the station of reporting, so all of this is gathered in the Messenger, and he is one person, and in every station there are people, so one person is created by Chosen One, a special prophet.

[ The identity of the self cannot be transferred, so you do not know the relation of the identity to it. ]

As for the presence of the essence, it cannot be transferred, for the essence is unknown, and the relationship to it is not known. He is with the creation through knowledge and kindness, and with the pure ones through loyalty, and with the prophets through support, and with the special ones through simplicity and gentleness .

[ Remembrance of God in prayer is the greatest of its deeds and its greatest conditions ]

Know that God did not say this remembrance and describe it with this quality of pride except in His Almighty’s saying, “Prayer forbids indecency and evil.” It is based on the fact that it contains ihram, which is the prohibition from acting in anything other than the fact that the one doing it is praying, so it forbids Immorality and evil are not forbidden from other acts of obedience in it, whose actions do not disqualify you from being a praying person according to Islamic law, so his saying, “And to remember God” in it, is the greatest of its deeds and the greatest of its conditions, since prayer includes words and deeds, so moving the tongue with remembrance of the one praying is among the actions of prayer, and the audible saying of this movement is one of the sayings. Prayer, and there is nothing in its sayings that deviates from the remembrance of God in the state of standing, bowing, raising, and lowering, except what occurs in the pronunciation, such as mentioning yoursel

[ Allah is the greatest of those who remember and He is the greatest of those who remember ]

Then, the Almighty’s saying, “And to the remembrance of God,” this addition comes from his being a remembrancer and from his being mentioned, for he is the greatest of those who remember, and he is the greatest of those mentioned, and his remembrance is the greatest of the remembrances that appear in appearances, so remembrance, even if it does not depart from it, God has made some of it greater than Some, then another intention is directed at it for the sake of the name God, so he says, “And to mention God by this name that is described and not described by, and includes all the beautiful names, and nothing is included in it in terms of significance that is greater than every name by which you remember Him, Glory be to Him, of Merciful, Forgiving, Lord, Grateful, and other than that, for it is not given in The significance is what gives the name God due to the presence of participation in all the names. This is if we take it to be greater in a way more effective than such-

[ Every diligent person has a right, and every diligent person has a share. ]

And if all the meanings are intended in the Almighty’s saying, “And the remembrance of God is greater,” then every aspect is included in every verse in the word of God, from the Qur’an, the Torah, the Psalms, the Gospel, and the scripture, in the possession of every person who knows that tongue, for it is intended for God Almighty in the right of that interpreter, due to His all-encompassing knowledge, Glory be to Him, in all aspects, and it remains in it in That speech in terms of what he knows. Every interpreter is correct. He meant the truth with that word. This is the truth to which falsehood cannot come from before it or from behind it. It is a revelation from the Wise, the Praiseworthy to the heart of those whom God has chosen from among His servants. There is no way for a scholar to be mistaken in an interpretation that is tolerated by the word. If he is wrong, It is extremely deficient in knowledge, but it is not obligatory for him to say it or act with that interpretation

( Question one hundred and twenty-nine )

God Almighty’s saying, “So remember me, and I will remember you.” What is this remembrance?

The answer is this is a remembrance of recompense and harmony. God Almighty said, “Reward and reconciliation.” So the remembrance of God in this place is the one who prays from the previous mention of the servant. The Almighty said, “It is He who sends blessings upon you,” that is, He delays His remembrance from your remembrance, so He does not remember you until you remember Him, nor You remember him until he grants you success and his remembrance inspires you, so he reminds you of his remembrance of you, so remind him of him or of you, and he reminds you of you and of him with the waw, not the waw, for he has both remembrances, and some scholars may have both remembrances, and one remembrance may be without the other in the case of some people .

[ Conditions of reminding oneself of reward and agreement in every aspect ]

The conditions of those among us who remember differ. Some of us remember it in ourselves, and they are on the levels of a class that remembers it in itself. The conscience of the soul refers to God in terms of the id and the person who remembers it in itself. The conscience refers to the person and the person he remembers in himself. The conscience refers to God in terms of who is its creator. In terms of what it is itself, in that it is apparent in a specific appearance, if each of these people mentions it either in one of these ways or in all of these ways, then God remembers it in Himself, and His saying, “I mentioned it in Myself,” may be the same as this servant mentioning his Lord in himself in terms of what He is . p>