By combining the two opposites, meaning in his description, then he recited He is the First and the Last, and the Manifest and the Inward, and there was a boil on my leg from which I was suffering from the severity of its pain, so His witnesses, Glory be to Him, overcame me in that state, and I said

I saw him in my blood *** and I said: A troubling disease

There is no comfort to be hoped for and no *** harm, so say what I do. < /p p>

So I was told to say hello, so I said, “Yes, teacher,” so I greeted and did not speak.

I saw this incident *** Every science has a university

p style="color:#008000; text-align: center"> I have never seen anything like it*** of useful science

And I was secretly engaged in it. With matters that I cannot broadcast and I am not confused about them, except that manifestat

Al-Tirmidhi mentioned on the authority of Ibn Abbas that he said: The Messenger of God, may God’s prayers and peace be upon him, said in the stone, “By God, God will resurrect him on the Day of Resurrection, and he has two eyes with which he sees and a tongue with which he speaks, testifying to the one who received him in truth .

This is one of the most amazing things in the Qur’an, that it should be on the meaning of the “lam.” The Almighty said, “And what is slaughtered on the monument,” that is, for the monument, because the testimony against you is only for what you do not approve of, because if the one being witnessed confesses what he witnessed, and he does not deny except what harm is expected from confessing, then in our view here. On its door, and likewise every tool on its door, it cannot be changed to something other than what it was originally intended for except with a presumption of circumstance, and likewise the action of the one who took out here “Ali” on its door and made it meaning “L” made the presumption of circumstance that the Prophet, may God’s prayers and peace be upon him, meant by this saying nothing but glorification of receiving it in our right and that goodness What is great for us in this is if we receive it in faith, and his saying is true according to them, meaning with lawf

As for those who left out “Ali” at its door, which is the first, then the truth here, even if it is indefinite, is in the meaning knowledge, but it is indefinite because it applies to everything. There is nothing that exists or is characterized by existence except that the truth accompanies it, as He said, and He is with you wherever you are, so wherever we are. Truth was with us as an existential entity, as it befits it, and we were an existential matter, so falsehood was non-existence, and truth was existence.

And since the stone was made the right hand of God and the place of receiving and kissing, we should accept it with our servitude and not be present when kissing, since the truth is our hearing and seeing and the worker is among us. If our scene is like this, then the truth will be receiving His right hand and it will only be received with the right hand, and the right hand is the stone and the thing does not receive itself and it has chosen. Adam, peace be upon him, took the right hand from his Lord, knowing that both of his Lord’s hands were a blessed right hand. Despite this, he changed to choosing the right hand. When the servant wanted to reap on the Day of Resurrection the fruit of the planting of acceptance, he said to him, “I have not received it. Rather, the truth has received his hand with his hand.” Then the stone was brought to him, and it was said to him, “You know this,” and he said, “Yes,” and it was said. To him, what is your testimony regarding his receipt of you?

If you say, in the Pledge of Ridwan, the Prophet, may God bless him and grant him peace, pledged allegiance to himself personally, and he placed his hand on his hand and took his hand in his hand, and he said this on the authority of Uthman, and Uthman was absent in that pledge of allegiance. Likewise, if the servant receives it by right, then the right is to receive it with his right hand, for both of his hands are right, and that is the case. Receiving it on behalf of this servant, who received it rightfully, and he will reap its fruit, as he said this on the authority of Uthman, and this servant’s excuse is that the spectacle of the situation dominated his authority, since he saw nothing but God in the eyes of every thing that exists. We said that the difference between the two issues is that the correspondence between the two examples is valid, and the one between the Prophet, may God bless him and grant him peace. May God bless him and grant him peace, and humanity between Ot