The basis of what is required of this chapter and all acts of worship are all the science of adding actions. Are they added to God and to His servants or to God and to His servants? For their existence is certain and their lineage is not certain. Let us first say something about that. If I achieve it and look at it with a fair consideration, I know it or are close to it, then I will explain and do not I look at the matter as it is in itself, because of the harm in it and the differences of people about it, and the disagreement does not rise from the world with my words, so keeping it in general on its vague basis is better, and the scholars of our men understand what I am referring to in it, so I say that God has said that God did not create creation except with the truth, and people spoke about this truth. What was created by him and what anyone stated was nothing but that they pointed to possible things

Know that the truth created by Him and the world created by Him are two things that are certain. They are two things according to everyone, except that they are analogous to the empty essence and the form. It is known to the group that actions emanate from the form, but who is the form? Is it the world or the created one by Him, which is the truth about which God said: We did not create them except by the truth. And with the truth We sent it down, and with the truth it was revealed. So whoever sees that the truth created by it is a manifestation of the forms of the world, they appear in it according to what the realities of the forms give him, despite their differences according to the actions to creation. Notable people of the world, so the epithets and titles differed upon him, just as the divine names were attributed due to their different effects in the world. Whoever sees this attributes the action to God in the form of the apparent form, and whoever sees that the appearance

This is an explanation, and you did not throw when you threw, but God threw, so he denied throwing on the authority of the one to whom he confirmed it. God says in this verse what we said in this matter and we went to it, and God speaks the truth, and this is His saying, and He guides the path, that is, He shows it so that we may walk on it. There is no animal but He is holding by its forelock. Indeed, my Lord is on a straight path, so we walked on it, with the praise of God, so I prove with this verse that the objects of the world are the invisible essence, except that they do not exist except by the existence of the form. Likewise, the objects of the world are not characterized by existence except by the appearance of the truth in them, so the truth created by Him is like the form. I have informed you that all action only appears to have emerged from it. The image is the one who said, “But God shot,” so the truth was the same as the image from which you see the deeds. So what we

They disagreed about the timing of feeding and fasting. Most agreed that he should feed six poor people. Some people said ten poor people and fasting for ten days. They disagreed about how much each poor person should be fed. Some of them said, “It is indebted to the Muddid of the Prophet, may God bless him and grant him peace, for each poor person.” Some of them said half a saa’ of wheat and dates. And raisins and barley are a saa’. As for clipping the nails, some people said there is nothing in it, and some people said it contains blood. And the branches of this section are very many.

So whoever considers the poor six, looks at what feeds the attributes of what they require, and we find them to be six universals from six divine ones. What does the divine have in ruling for the universal in terms of ruling and feeding it with what it requires in order to maintain its reality, for it has like food for natural bodies, so what is known to knowledge is food in which it relates, and so do will, ability, speech, hearing, and sight, and as for life. It has no entry into this chapter, as the goal of its conditional truth is nothing else, and it is another chapter.

Since the Presence was two Presences, there were twelve in total, which is the end of the names of the simple numbers that encompass the two Presences, so the number includes them, and for this reason the multiplicity of attributes and names attributed to God was mentioned. As for His rule in the universe, no one can deny it, and it is also the end of the end of the weight of the action, which is It is composed of one hundred and eighty degrees, and I will explain its ruling, God willing .