And it contains the ascension of souls in sleep to see the signs. And when all of these matters were fulfilled, God Almighty designated this place with the word “house,” so He called it “house.” So understand what we have referred to, and He, the Most High, the Most High, said, “By God be upon the people,” referring to forgetfulness. He did not say that the sons of Adam should perform the Hajj to the House, meaning the intention of this place from its being. A verse so that the one who is able to reach it, meaning whoever is able to reach it, would be aware of what was intended by it rather than anyone else. And for this reason He legislated, “And to You we seek help” and others like him .

The answer to God is by responding to His supplication and raising one’s voice with it for the sake of the House due to its distance from the one being called, for He called him from the House because He called him to see Him in it for His manifestation, just as He took His servant by night to show him of His signs that are evidence of Him. The appearance of a thing to the seeker may be evidence of himself, so one of His signs is that It will appear to him and he will see it, and it will be evidence for himself. This is the doctrine of Ibn Abbas, so it is obligatory to raise the voice with the Talbiyah, which is the Ihram, because of the good fortune that the House has in this supplication, for it is what is intended in the wording, so it is the veil in the manner intended .

If you are a Muhammadan in the scene, then do not add anything to meeting the Messenger of God, may God bless him and grant him peace, and you will see it with his own eyes, for he will not be revealed to you by meeting him except what was revealed to him, and it has been established that he is the most knowledgeable of creation about God, and knowledge of God does not come except through manifestation, and he appeared to you in this meeting of yours, so you looked at him with eyes. Muhammad, may God’s prayers and peace be upon him, is the most perfect of eyes because he is the most complete of the scholars in God, and God is with the servant in his witnesses to the extent of his knowledge of it. If you add to this Talbiyah, you have committed shirk in that you have added another Talbiyah to it, and you know that the plural gives of wisdom what the individual does not give, so do not imagine that when you came to recite it. May the peace and blessings of God be upon him in full, t

So stick to your truth and you will enjoy it, and if you share with it you will not enjoy it, for it does not share and you fall into ignorance, because partnership is not valid in existence, because existence is in the form of truth, and there is no partner in truth, rather it is one. Company has no source from which it issues, so this warning is fulfilled in partnership, for it is far from possible that You hear it from someone else, even if it is known to him, then he will be judged by the cowardice that was created in him, and he will be terrified that the truth has established partnership as a description in the creature, and this observer did not feel when he said, “I mean partners” regarding polytheism. So whoever does an act in which he associates others with me, then I am innocent of it, and he is the one who associated it, so what he said is that The partnership is valid, nor does the partner exist, as the meaning of partnership is not true in reality, because the two pa

Since the intention was to go to the House, and the House in the picture has four pillars, and in the first situation it has three pillars, the goal was to look to the picture of the House in most schools of thought, so the four pillars of Hajj are ihram, standing, seeking, and Tawaf Al-Ifadah. This is what most people do, and whoever pays attention to the picture of the House in the first situation, it is According to him, on the triangulation, he did not consider the Tawaf al-Ifadah obligatory, so he established the House in the form of an equal-sided triangle, not equal sides, and it is not valid for it to be equal sides, since if it were, then there would be no one to distinguish the legs because they are similar to them, and the legs must be equal and a distinction must be made between them, which are the hands and the two fists, but they are called legs for the reliance that is made on them. In the reality of the leg, and since the reliance is on the two fists and to them is