And then there is nothing that is absolutely absolute because it is not required by possibility and neither are facts given to it. Absoluteness is a restriction. There is no matter that does not have a place that accepts it and a place that repels it and does not accept it. It is necessary for that, like the natural foods for the natural body. There is nothing that it is nourished with without it being harmful. And the benefit of that world is known by nature in terms of what it is that governs the body, and He is called a doctor, and the natural person knows him in general, and the detail is for the doctor. There is no tongue in the world of absolute praise nor a tongue of absolute blame. The origin is the corresponding divine names, for God named Himself for us by them from His being a speaker as He exalted, and similar, and monotheist, and polytheism, and His servants pronounced the two attributes. Then he said: Glory be to your Lord, Lord of glory above what they describe, and

Hajj is a divine obligation for people *** from the time of our father, who is called the Nasi

It is obligatory for us, but we do not do it. *** And what is obligatory is to throw it on the head .

If it is forbidden with a prohibition, it disqualifies you*** from every situation due to insolvency. And bankruptcy

His condition called you to be naked and clothed in every position*** of the homes

In it is the answer to the Most Merciful from closely *** I named Abd Ladni and Elias

In it are acts of worship such as fasting and prayer *** And from the prayer and the rule of generosity and courage .

And in Tawaf there are meanings that are not

Know, may God help you, that Hajj in the tongue is the repetition of one’s intention to the intended one, and Umrah is the visitation, and when God Almighty attributed the House to it, in addition to His saying to His friend Abraham, peace be upon him, “Purify My House for those who circumambulate and seclude themselves and those who kneel and prostrate,” and He told us that it was the first House that He established for the people as a temple, so He said, “The first House that He established for the people is for the one who Blessed and a guidance for the worlds. In it are clear signs, the station of Abraham, and whoever enters it is safe. And for God is the responsibility of the people. The Hajj to the House has made it an analogue and an example of His throne, and He has made those who circumambulate it of people like angels encircling around the throne. They glorify the praise of their Lord, that is, by praising their Lord, Blessed and Most High, and our praise of God in our c

This is because when those who know God say, “Glory be to God,” or “Praise be to God,” or “There is no god but God,” they only say it by combining the two presences and the two images, so they remind Him of every part that remembers God in the world and by mentioning His names to Him. Then, they only mean by these words what was revealed from them in the Qur’an, not the remembrance that They mention it in