Between two divine names, the divine command is cyclical, and that is why God’s command in things is not finite, for the circle has no beginning or end except by virtue of imposition, and that is why the world came out round in the form of the command that it is in itself, even in forms. The first form before the whole body is the round form, which is The astronomy, and since the things that exist are due to God at the movements of these spheres, according to what the Mighty, the All-Knowing has destined, Wisdom has granted them to be in His image in form or something close to it. There is no animal, tree, leaf, stone, or body that does not have a tendency to turn around, and it is necessary for it, but it strikes things and appears. Be clear about things, and keep your mind on everything that God Almighty created, from a mountain, a tree, and a body, in which you will see an inclination towards roundness, and for this reason the spherical shape is the best of shapes .

Since the general greatest manifestation resembles the rising of the sun, and with the sun’s manifestation there is general seclusion, the one who is secluding himself was told with an interpretation of the name of some divine name: Enter into your seclusion at the time of the appearance of the sign of the greatest manifestation, which is the rising of dawn and after the morning prayer, so that the conquest may come closer to you and not be restricted by this divine name that you have stayed with or You want to stay with him until the Great Manifestation, which is like the rising of the sun, so in your i’tikaf you combine restriction and freedom, for if the i’tikaf enters at the beginning of the night, the time distance will be long and the distance will be long, and he may have forgotten what is the matter with him, for man is innate to forgetting .

The Messenger said. God, may God bless him and grant him peace, forgot Adam, so his offspring forgot, and Adam denied it ,

This indicates that these human souls are a result of these elemental bodies and are generated from them. They did not appear until after these bodies were leveled and their mixtures were moderated. They belong to the souls breathed into them by the spirit to which God Almighty is added, like the places on which the sun casts its rays, so their effects differ according to the seasons. Where is the light of the sun’s light? In dense bodies than in smooth bodies, for this reason souls are differentiated due to the difference in temperaments, so you see one soul that is quick to accept virtues and sciences, and another soul that is in the opposite of them, and between them there are intermediates. This is the matter, if you understand. God Almighty said, “Then if I have fashioned it, meaning the human body, and breathed into it from My Spirit, and that is why we said that forgetfulness in man is a natural thing that requires it.” Mood: Remembering is also natural in this particular m

Know that staying with God is only a moral matter, not a physical matter, so staying with God is not done except with the heart, just as in prayer one does not turn to God except with the heart, and just as you turn your face towards the so-called qiblah, which is the Kaaba, so it is done with the senses with acts of righteousness, and it may be among the acts of righteousness. Note The soul in order to fulfill its lawful right for it, for your self has a right over you, and he may prefer his soul over others by bringing good to it, and this is what God has legislated for us, and we have no path to God except what He has legislated, and for this reason a person assigns to himself some of its interests so that the good of that may return to it, such as the person in seclusion going out to meet a person’s need and his desire for what he was. From his wives and family to improve some of his affairs in the event of his residence and seclusion .

Muslim mentioned on the authority of Aisha that she said that when the Messenger of God, may God bless him and grant him peace, would seclude himself, he would bring his head to his feet, and he would not enter the house except for a human need.

Al-Nasa’i said on her authority that she said, “The Messenger of God, may God bless him and grant him peace, would come to me while he was in need.” He is secluding himself in the mosque, so he leans against the door of my room, so I wash his head while I am in my room and the rest of him is in the mosque.

This is evidence for those who say that the ruling is for the majority, for the fact that his head is in a place other than the mosque did not exclude him from seclusion, because most of it is in the mosque, so the ruling for the majority in the crime was taken into account. < /p>

Abu Ahmad mentioned from the hadith of Abdullah bin Badil bin Warqa’ Al-Makki, on the authority of Amr bin Dinar, on the authority of Ibn Omar, on the authority of Omar, that he vowed to seclude himself in the Sacred Mosque, and the Messenger of God, may God bless him and grant him peace, told him to seclude himself and fast

The Messenger of God, may God’s prayers and peace be upon him, commanded whoever wanted to reside with God to reside with Him in a way that belongs to God, which is fasting, so that he may be with God, for God’s sake, and nothing will be seen from him.