Muslim narrated on the authority of Anas, who said that the Messenger of God, may God bless him and grant him peace, said, “Eat suhoor, for there is blessing in suhoor.” He, may God’s prayers and peace be upon him, ordered suhoor and desired it as he mentioned.

A second hadith by Muslim, and Muslim also narrated on the authority of Amr ibn al-Aas that the Messenger of God May God’s prayers and peace be upon him. He said: A separation between our fasting and the fasting of the People of the Book is the eating of suhoor.

A third hadith by Al-Nasa’i

Al-Nasa’i narrated on the authority of Al-Irbad bin Sariyah, who said: I heard the Messenger of God, may God’s prayers and peace be upon him, calling for the suhoor. In the month of Ramadan, he said, “Come to the blessed meal.”

A fourth hadith by Al-Nasa’i. Al-Nasa’i also narrated on the authority of Abdullah bin Al-Harith, on the authority of a man from the companions of the Messenger of God, may God ble

These are the hadiths about suhoor, which I have mentioned so that whoever hears my words about suhoor will understand them so that he will know that I have not departed from what we are going to in terms of considering what he, may God’s prayers and peace be upon him, referred to in word and deed, because the master of this sect, Abu al-Qasim al-Junaid, says, “Our knowledge is restricted by the Qur’an and the Sunnah.” He, may God be pleased with him, said. And if we took our knowledge from God what we took from books or from the mouths of men, then God Almighty did not teach us knowledge by which we contradict what the prophets, may God’s prayers be upon them, brought from God, from what I mentioned from the news, nor from what God revealed in a book. Rather, it is with us as God told about His servant. Khidr, that He gave him mercy from Himself and taught him knowledge from Himself, and this is the knowledge of the divine gift that resulted in piety and work on the Book and the

Know that suhoor is derived from magic, which is the mixing of light and darkness. He means the time of eating suhoor, so it has a direction to the day and it has a direction to the night, while it has a direction to the day. He called it food, so the ruling of the day prevailed over the ruling of the night, just as he did in breaking the fast, so he commanded it to be hastened, so the day also prevailed in it over the ruling of the night. The night is in the presence of traces of the sun, so eating occurred there before the traces of the day had disappeared, and the indication is that the day has passed, because the reality of the day is from the rising of the first sun's visor to the setting of the other sun's visor. With its setting, the disk of the sun disappears, and the traces of the day from the beginning of the night from its setting until the setting of whiteness, and its effects at the end of the night from its rising. The first dawn until sunrise, except that eating doe

Thus, the attribute of doubt has an aspect towards the truth and it has an aspect towards falsehood in rational matters. Likewise, what is ambiguous has an aspect towards permissibility and has an aspect towards prohibition. This is why the first dawn was called the liar, but it is not a liar. Rather, lying was added to it because perhaps the one who had suhoor is under the illusion that eating is forbidden to him and it is not so. If it is caused by the sun striking, i.e. casting its rays on the sea, then the light begins to elongate, and when it rises, that light reflected from the sea goes to the horizon, and darkness comes and the sun’s appearance is close to us, so its light appears on the horizon like a bird that has opened its wings, and for this reason it is called scattered, so it remains in