In whatever form he wishes of the market of Paradise, and I have not heard of anyone admonishing this place except on the authority of Abu Bakr al-Siddiq, may God be pleased with him, in his entry at one time through all eight gates of Paradise, and on the authority of Dhu al-Nun al-Misri in his questions. The well-known example is like a dead person whose guardian sees him dead and motionless, and the other sees him alive with his own eyes, asking at the same time.

As for the hadith of Abu Bakr, may God be pleased with him

Al-Bukhari mentioned it in his Sahih on the authority of Abu Hurairah, who said: I heard the Messenger of God, may God bless him and grant him peace, say that whoever spends two pairs of something for the sake of God will be called from any The gates of Paradise, O Abdullah, this is good. Whoever was among the people of prayer will be called from the gate of prayer, and whoever was among the people of jihad will be called from the gate of jihad, and whoever was among the people of charity will be called from the gate of charity, and whoever was among the people of fasting will be called from the gate of fasting, the gate of Al-Rayyan. So Abu Bakr said: What is the matter? This is the one who is called from those doors out of necessity. He said, “Does anyone claim from all of them, O Messenger of God?” He said, “Yes, and I hope that you will be one of them, O Abu Bakr.”

And God’s prayer for people to enter

And know that the best kind of charity is to give in charity what you have and only have what it is permissible for you to have willingly. The highest of that is to be a performer of a trust which the Lawgiver calls charity in the language of the letter, so your hand becomes the hand of God when giving, and for this reason we say trust, for people like this do not benefit. It is due to its Creator, but it is deserved by the one for whom it was created, which is the created being. So it is with God from God a trust for this servant that he gives to him, either from him to him or at the hands of another servant. This is the best of charity, because according to the correct knowledge it came out .

So if it is in the hand of the one to whom charity is given, the Most Merciful takes it with his right hand. If the giver in the soul of this servant when he gives it is God the Giver, let his hand be higher than the hand of the one to whom charity is given, which is the beggar, and it is necessary, for the upper hand is the hand of God and it is the one who spends, and if this giver sees the hand of the Most Merciful taking it from him. When the beggar receives it, his hand remains, since the Giver is God, above the hand of the Most Merciful as it is, for the Most Merciful is an attribute of God and an attribute of His, but what he takes from it is the same, but what he receives from it is the piety of the giver in his giving and the most complete aspects of what we have mentioned, so the giver bears witness that God is the Giver and that the Most Merciful is the Taker. And mercy is the giver and it is charity, so if the Most Merciful takes it in his hand with his right hand, he

Such charity, if the beggar eats it, produces for him obedience, guidance, light, and knowledge, and all of this is the upbringing of the Most Merciful for it. All that the power of this charity gave him is in the beggar’s soul, from what we mentioned of obedience, guidance, light, and knowledge. He will see it in the afterlife in his scale and in the scale of the one who gave it, and he is the one who gives charity as a substitute. Then it will be said to him: This is the fruit of your charity. Its blessing has returned to you and to whomever you gave charity to. For your charity to Zaid is the same as your charity to yourself, for its goodness will return to you.

The best charity is what a person gives in charity to himself, so this also brings the giver to charity in the most complete way in himself. Such charity will not be said to the giver on the Day of Resurrection from where it was given in charity or to whom it was given, for this is the same reward. If the taker is like him in this rank, he will be equal in happiness and the merit of the giver in degree. One and only, and if it is not of this reward, then it is in accordance with the quality in which God evaluates him. If the charity is voluntary charity, then it is a divine blessing.