His activity is not defective

It is work without intention or intention without action provided that the work is able to be done and the impediment is removed. As for the will of the one who confirms the goat of the sheep, his consideration is not to be unfair to the owner of the money, which is attendance at the work from the beginning to the end, perhaps. He says: Action is not accepted except in this way, and it is sufficient in action to have the intention at the beginning of the initiation, and the one responsible is not required to do more than this. If the one who is accountable brings the intention to mind in all the work, he has that and he is to be praised for it, as he did well in his work and saved souls in that. What is comprehensive in this matter is avoiding that which disgraces acts of worship, such as turning away during prayer. Messing around with it, talking to oneself during prayer of forbidden and reprehensible things, imagining them, and things like t

It has been mentioned that paper is work and gold is knowledge, and zakat on work is obligatory for it, and zakat on knowledge is also obligatory for it, for voluntary deeds and sciences are many, and they are the ones that are subject to zakat as obligatory, because zakat is obligatory, and whatever voluntary charity is voluntary charity, it is the servant’s presence in that work from the initiation. In it, etc., there is another zakat, I mean voluntary zakat, which is that one intends by doing that to complete the obligatory duties .

For

It was reported on the authority of the Messenger of God, may God’s prayers and peace be upon him, that he said, “The first thing to be looked into regarding a servant’s action is the prayer, and if it is complete, it will be written as complete for him, and if he lacked anything from it, he said, ‘Look, does my servant have any voluntary prayers?’ If he has Voluntary. God said, “Complete for my servant his obligatory deeds from his voluntary deeds.” He said, “Then the deeds will be taken from that person.

Meaning zakat, fasting, Hajj, and whatever remains of the obligatory deeds for him. Either if he intends by doing those voluntary deeds to complete the obligatory deeds or to glorify the aspect of truth by entering him into the bondage of choice, he does not bear it. Accordingly, he desires Paradise and does not fear Hell.

Muslim narrated in his Sahih on the authority of the Messenger of God, may God bless him and grant him peace, that in the five pillars

which is the money found in the ground from the burials of pre-Islamic times or infidels

If he finds leadership in his heart, let him intend by it to raise the word of God above the word of those who disbelieve, as it is in the same matter, for in the same matter the word of God is the highest, and the word of those who disbelieve is the lowest, and disbelief here is polytheism and nothing else, and as

he mentioned The Messenger of God, may God bless him and grant him peace, in arrogance in war in the matter of Abu Dujana, when he took the sword from the Messenger of God, may God bless him and grant him peace, and walked with it in a haughty manner between the two ranks. When the Messenger of God, may God bless him and grant him peace, saw him in that form, he said, “This is a walk that God and His Messenger hate, except in This is the homeland .

Its zakat is what we mentioned of the intention of insulting the infidels and degrading them, and exalting the word of God, which is Islam, and not being indifferent to the polytheists .

Likewise, bringing benefits and paying harm, for the zakat on bringing benefits is intended to help him to perform obedience to God, such as sleeping, eating, drinking, resting, saving money, and the like. As for paying harm, he should not pay it except for the reason that it prevents him from what he wants of residence. Obedience to God and His religion and the happiness that leads to him in the Hereafter are one-fifth of its pillars. If I say how it harms one’s religion, I mean by that if he does not prevent that harm from himself. Otherwise, it prevents him from performing an obligation of God’s obligations or prevents him from the causes of goodness, so he repays it as one-fifth of its pillars, whatever is in its creation. Harms that do not lead to the obstruction of an obligation that he was obligated to perform or that he desired. The Prophet, may God bless him and grant him peace, was asked about ore, and he said: It is the gold that God creates on the earth on the day He c

It was reported in the report on the authority of the Messenger of God, may God bless him and grant him peace, that he said that if he obtains such money, there is no zakat on it until one year has passed on it

while it is in his hand

How to consider this

Whatever good morals appear on the servant that does not come to them in terms of closeness to God, he will benefit from that in the Hereafter, and he is not obliged to intend with it the closeness to God, and it is necessary, but without disagreement, if he intends to be closer to God, then it is It is better and better in his right, and the hadith contained in that is

What Abu Dawud mentioned on the authority of Daba’ah bint Al-Zubayr, who said, Al-Miqdad went to relieve himself, and then a rat came out of