The deeds of what he wants and the deeds of the aspirant. The aspirant is with himself for his Lord, so he must pay half a tenth, which is to pay zakat on his work for what his soul appears in. What is meant is with his Lord, not with himself, so he must pay the tenth, which is all of his soul, for he has no breath to relieve his fatigue, and also consider it in The knowledge that was gifted and the knowledge that was acquired, only half of it was devoted to God, and the gift is all for God, and the whole is the amount of zakat and nothing else, which is what is attributed to God of that knowledge or work and what is attributed to the servant in terms of the servant’s presence with himself in that knowledge or work .

The basin is every work or knowledge that leads to the life of hearts, so they seek help from it according to what each one of them needs from its owner. In a human being, the heart and the limb are mixed, as the limb helps the heart with work, and the heart helps the limb with sincerity, so they are mixed in what they set out to do of work or seeking knowledge

As for the shepherd, he is the meaning of the one who preserves that action, which is presence and awareness, like prayer. He cannot turn his face to anything other than the Qiblah, and it is not possible for him to intend that worship other than his Lord, and this is the preservation of that worship, and the heart and senses are mixed in it .

As for the stallion, it is the necessary reason for the acceptance and reward that that knowledge or work produces with God. They are partners in reward, so the soul takes what suits it from what knowledge gives it, and the sense of the body takes what suits it of good appearance in the hereafter, and the meaning that this has produced for them is The stallion and they are mixed.

The Messenger of God, may God’s prayers and peace be upon him, said: “There is no charity in the factors, nor is there any charity in the forehead. This hadith was narrated by Al-Daraqutni on the authority of Ali, may God be pleased with him.

The factors are the camels that are worked on, and the foreheads are the horses, and words have been mentioned previously. Zakat on horses

Structures are the agents of souls because they are upon them to do what they are assigned to do and by them the work is done from them. There is no zakat due on the one who works on his body, but the zakat is on the spirit that works with them, and his zakat is on his intent and piety, which is sincerity to God in that work. God Almighty said: God is affected by their flesh or their blood, but God is harmed by piety from you.

Abu Dawud narrated on the authority of Muadh bin Jabal that the Messenger of God, may God bless him and grant him peace, sent him to Yemen and said, “Take the grain from the grain, the sheep from the sheep, the camel from the camels, and the cows from the cows

The outward zakat is what the Sharia restricts to it from the obligatory deeds that have a resemblance to the recommended one. The obligatory prayer is the zakat on the voluntary prayers, as they are obligatory, or a prayer that a person vows for himself or any act of worship, and also the inward zakat of its kind, which is that the motive for it be. Worship must be done out of fear or with it, and zakat in the inner motive of that is to be what the Lordship deserves in terms of compliance with its commands and prohibitions, neither desire nor fear of shortcomings .

Abu Dawud mentioned in the book of the Messenger of God, may God bless him and grant him peace, that neither an old woman nor one with one-eyed sheep nor a male goat of a sheep should be taken as charity for charity, unless the giver so desires.